Walili or Volubilis Morocco



Walili or Volubilis is a partly excavated Roman city in Morocco situated near Meknes between Fes and Rabat. Built in a fertile agricultural area, it was developed from the 3rd century BC onwards as a Phoenician/Carthaginian settlement.

Volubilis was a powerful ancient capital of Mauritania Tingitana, a region of modern northern Morocco. The site has its Neolithic roots with indigenous peoples, but the first substantial construction was begun by the Phoenicians sometime in the period 1000 to 300 BC. The flavour of the present ruined city, however, follows Roman design following the fall of Carthage. In addition to megalithic building elements in the outer walls, Volubilis presents substantial remains of mosaic artworks, temples, streets and other monuments, some in breathtakingly complete form, like the Mayan temples found in Cancun Mexico.

The herein work is based upon my on site work of July, 2007 and analysis of extant literature.

HISTORY. The Neolithic layer of Volubilis is only partially excavated, but it has yielded important pottery remains, where vessels have been compared in design to those found in Neolithic and Chalcolithic Iberia. (Arnaiz-Villena, 2000) Phoenicians were well established in Morocco in the second millennium BC according to literary accounts; they were present in coastal locations such as Mogador and as evidenced by the Cape Ackakar tomb by the 7th to 6th century BC according to archaeological finds. (Moscati, 2001) (Hogan, 2007) Various Phoenician discoveries have been made at Volubilis including pottery and Punic inscribed stones; however, the superficial top layer of the city is almost purely Roman, since the Romans expanded Volubilis to exploit olive oil and grain production from this region, following the siege of Carthage in 146 BC. When the Romans withdrew in the third century AD, local tribes continued to inhabit the city into the 17th century, at which time Moulay Ismael destroyed much of Volubilis to scavenge building materials for Meknes. (Wharton, 1920)

ARCHITECTURE AND ART. Volubilis, even in ruin, exudes a powerful aura of classic Roman design, with its Triumphal Arch dedicated to Caligula dominating one end of the Decimus Maximus. Other monumental features are the basilica, forum, elaborate fountains, palaces and transverse Cardines road. Underscoring the prehistoric nature of Volubilis, there are numerous megalithic elements, including some finely cut stones, which are now misplaced from their original purpose and merely comprise elements of the outer walls. Further evidence of Phoenician origins occurs in the characteristic Phoenician keystone cuts in many of the foundation stones. (Childress, 1992)

The Decimus Maximus attains widths as great as 19 metres and it was lined on the north by barrel vaulted structures and on the south by trabeated construction, affording rain shelter on both sides for pedestrians. Volubilis occupies an area of about 40 hectares atop the gently rounded ridge. The majestic basilica exceeds 42 metres in length, while the forum encloses an area of some 1300 square metres.. The expansive tetrastyle Capitoline Temple, built to honour Emperor Macrinus in 217 AD, has a porticoed courtyard. A massive Triumphal Arch was commissioned by Marcus Aurelius and is fashioned of well cut ashlar blocks of local limestone.

Over 30 elaborate Roman floor mosaics are extant, exhibiting some of the finest ancient art of North Africa. Some of these are situated within sumptuous residences such as the Orpheus Mosaic and Mosaic of Venus. Some homes use a peristyle design and otherwise express the owner's wealth by extent and adornment. Elaborate bathing facilities are present, most of which date to the time of Flavius. (Bonechi, 2007)

ENVIRONMENT. Prehistoric man was attracted to volubilis because of its ridgetop defencive posture, access to plentiful streamflow and proximity to fertile fields and olive groves, which is the exact oposite of Punta Cana Dominican Republic, which is an island offering no protection. Phoenicians and Romans intensified agricultural exploitation, and the Romans also used Volubilis as an export center for native wildlife such as Barbary lions for their grisly Coliseum events in Rome; this export contributed to the extinction (in the wild) of the Barbary lion within historic times. The view from Volubilis to the southeast reveals the town of Moulay Idriss nestled in the coniferous laden Zerhoun Mountains.

DNA results of the cereals at Volubilis indicates significant occurrence of the hulled wheat, emmer, (University, 2005) which is typically associated with Neolithic cultivation in North Africa and the Middle East (Zohary, 2000). Archaeo-botanical studies have also demonstrated the early layered presence of broad bean, lentils, linseed ( flax), grapes and figs. Prodigious volumes of olive oil were produced, most of which were for export to Rome; fifty-seven olive presses have been found on site dating to about 2000 years in age. Other DNA analyses prove the early abundance at Volubilis of the edible snails Cernuella virgata and Otala lactea, a harbinger of the escargot found in modern Moroccan souks The present degree of aridity at Volubilis suggests a significant climate change in the past 2000 years (and possibly in the last 250 years), which has greatly reduced local stream flows.

Volubilis also referred to by Moroccans as Walili (Arabic) was the administrative center of the province in Roman Africa called Mauretania Tingitana. The Mauritanian capital, founded in the 3rd century B.C., became an important outpost of the Roman Empire and was graced with many fine buildings. It was destroyed by an earthquake in the late fourth century AD and later reoccupied in the sixth century, under the Abbasids. Extensive remains survived and create now what is considered one of the most important archaeological sites in Morocco. Volubilis was later briefly to become the capital of Idriss I, founder of the Idrisid dynasty, who is buried at the city nearby, Moulay Idriss. Moulay Idriss is a charming whitewashed town, scenically nestled in a fold of the Rif Mountains and considered the holiest town in Morocco and of all lands after Mecca.

ITINERARY
 
DAY 1:
►After a traditional Moroccan breakfast travel on a two hour excursion outside of Fès to explore the breathtaking archaeological site of Volubilis (Walili).

►Once occupied by the Romans, Volubilis has been recognized by UNESCO as a world heritage site and gained international acclaim when Martin Scorsese made it a feature location for his film, The Last Temptation of Christ.

►Begin your visit by discovering the fascinating Roman ruins adorned with beautiful mosaics and colorful tiles depicting Roman mythology. The ruins are spread out across several acres and what remains visible is several fragments of wall, parts of massive columns, the capitol, the basilica and a triumphal arch.

►You can view how the Roman Empire transformed the original Carthaginian settlement into a typical Roman city complete with mansions, a town center, a triumphal arc and temples devoted to the Roman gods.

►As you walk along the fertile lands of the province your guide will explain how natural commodities such as grain and olive oil were exported to Rome. Volubilis once functioned as a final stop of the Roman imperial roads that went across France, Spain, down Morocco’s northern city of Tangier and eventually into Volubilis.

►Enjoy light fare for lunch at the small café that sits just below the Volubilis ruins.

►Next explore the open air museum with remains of altars, sculptural fragments and colorful mosaics. Leaving the open air museum, you will cross a bridge over the Fertessa stream and wander into an area mixed with houses and industry. Further along, the House of Orpheus displays public apartments and rooms and private rooms decorated with a dolphin mosaic. Above the House of Orpheus, the sand colored ruins of the Capitol and Basilica, the main public buildings, are well visited.

►Upon returning to Fès, your driver will take you briefly through the city of Moulay Idriss. You can stand on one of the twin hills of Moulay Idriss. From there you see a panoramic view and appreciate the green plateau upon which Volubilis is situated. The horizon is dominated by the triumphant aqueduct and from there you can see how the Fertessa River, runs on one side of Volubilis, adding charm to the Roman ruins.

►During the Fès Festival of Sacred World Music which takes place each June, it is possible to enjoy concerts in Volubilis. Prior musicians who have performed at the ruins of Volubilis are the Akhawat el-Fane el-Assil Ensemble, Songs of the Brotherhoods of Morocco- El Boussairi, the Hadra Women of Chefchaouen, Sacred chants of Jbel and Tibetan songstress Yungchen Lhamo.



 


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Moroccan Wedding Blanket or Handira Boutique


Moroccan Wedding Blanket or Handira Boutique -New Arrivals

These gorgeous handira, or Moroccan wedding blankets, are believed to ward off evil. They are hand-woven and embellished by Berber brides and their families, then the brides wear them as capes to their new husbands' homes.


Moroccan Wedding Blankets, New Arrivals


So nice to see the new destination of one of my Moroccan wedding blankets! 

New Moroccan wedding blankets have arrived in the Handira Boutique. Below a selection, please click here to view details and more stock.

H281 Pieces like this Handira are nowadays hard to find! 

H281 Beautiful on the outside with an unexpected surprise at the back!

H283 Great size, will completely cover a King size bed!

H274 Another very lucky find! Gorgeous Handira and wait until you see the backside....

H274 Wow!

H284 Traditional Handira.

H276  A bed of flowers!

H273 Lovely colors!

H285 Great sparkler!

Handira Boutique

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Morocco-marriage



Marriage in Morocco
Below is a list of frequently asked questions about marriage in Morocco.  The information on marrying in Morocco is provided as a general guide and is based upon information provided to the British Embassy by the relevant local authorities in Morocco.  The information is therefore only up to date and accurate to the extent that such authorities provide us with timely and accurate information.  Accordingly, the British Embassy does not guarantee that this information is accurate and will not be liable for any inaccuracies in this information.  British nationals wishing to obtain information about marriage must also contact the relevant local authority to be sure of the requirements for signing a Moroccan marriage contract.

Marriage in Morocco: General questions
Will my marriage under Moroccan law be recognised in the UK?

Marriage in Morocco: General questions
Can I get married in Morocco?

British nationals can marry Moroccan nationals in Morocco.

British Muslim nationals can marry nationals of other countries in Morocco, provided that the other person is either Muslim, Christian or Jewish.  The procedure for this marriage is the same as for a British national marrying a Moroccan national in Morocco.

British nationals may marry non-Moroccan non-Muslim nationals in Morocco, provided that each person is either Christian or Jewish.  More information is provided below.

British Consular staff in Morocco cannot currently perform consular marriages.

All marriages in Morocco are carried out under Moroccan Islamic law.  It is not possible to have a civil marriage ceremony conducted in Morocco.

Information for British nationals marrying non-Moroccan non-Muslim nationals in Morocco

Can non-Moroccan non-Muslim nationals get married in Morocco?

Yes, they can if  both parties are Christian or Jewish.

Where can the marriage take place?

The marriage can take place at any Adoul’s (religious notary) office in Morocco.

What is the procedure for non-Muslims to get married?

The procedure is largely the same as for a British national marrying a Moroccan national in Morocco; both parties should produce a document showing that they are Christian or Jewish, along with the full list of documents required by the Moroccan Family Court.  The non-Muslim couple will have to put a request to the Family Judge,  at the Family Department,  Court of First Instance.  The judge will forward the file to the Procureur du Roi for his approval. Once the application has been approved, the Procureur sends the file back to the judge to authorize the marriage.

Do you have a list of documents that I have to submit to the Family Court?

Yes, the list of documents that the non-Muslim couple has to submit to the Family Judge is the same as for one British national marrying one Moroccan national, with the exception that the non-Muslim man needs to submit a document showing that he is Christian or Jewish and not a certificate of conversion to Islam.  Please click here to see the full list.

Is the marriage carried out under Moroccan Islamic law?

Yes it is. Under the Islamic law, the 2 Adouls will have to make sure that the would-be husband and wife consent to the marriage, that the dowry, which the fiance must give to his fiancee, is mentioned on the marriage certificate,  and that the marriage certificate should be written and signed by the 2 adouls, not by a notary public. The marriage certificate will have to bear the signature of the couple, that of the 2 adouls, and that of the judge.

What is a dowry?

The dowry can be any symbolic amount of money, a property, or a car.  The husband does not have to give the money, property or car before marriage if both parties agree, however the marriage certificate must clearly state the dowry which is essential under Moroccan Islamic law.

Is the marriage carried out in English?

No.  The marriage is carried out in Arabic.  If you do not understand Arabic, when spoken or written, you will have to use the services of a translator.  The marriage certificate will be written in Arabic.

How long does the marriage procedure take?

If all the papers are in order, the couple can get the authorisation within 2 days and get married within a week.  However it may take some time to collect all of the necessary papers before submitting the application for marriage to the Family Judge.

A marriage celebrated in Morocco and valid under Moroccan law will generally be recognised in the UK. However, only the UK courts can rule definitively on this issue and validity under Moroccan law is no guarantee that a marriage will be recognised in the UK. If you need guidance as to whether your Moroccan marriage will be recognised in the UK we would advise you to obtain appropriate legal advice.

Please be aware that the documents required for marriage in Morocco may vary depending on where in the country you are getting married.  We therefore strongly advise you to check with the authorities in the location of your intended marriage for their actual requirements.

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Morocco’s Culture has opened my eyes


Morocco’s Culture has opened my eyes
Morrocan Culture. General Attitudes: Morrocans value their family, honor, dignity, generosity, hospitality, and self-control.A calm attitude gains 



“The idea of waking up every morning in Marrakesh, Morocco continues to blow my mind.  Many mornings I need to remind myself of where I am, why I am here, and I constantly feel the need to take the chance to just appreciate everything I have right now.  With a powerful religion and a unique society, Morocco’s culture has opened my eyes to a place other than America and has really influenced the way I see and interpret things now, and hopefully will continue to do so once I return home.

Being at the six-month mark of my year abroad, I feel like the more Arabic I have learned, the wider the door to understanding Morocco and Moroccans has opened.  I appreciate that NSLI-Y’s number one goal for us is to learn Arabic because it allows me to share some of my American-Afghan mindset with the people I run into.  Coming here with absolutely no Arabic experience, I was never able to have the conversations I do now.  I see that Moroccans usually see me in a more positive light when I try using the amount of Arabic I know, even if it’s far from perfect, and I feel as though their impression of Americans as a whole has been influenced just by a couple of minutes.  Next to language, NSLI-Y and those involved with Legacy and the CLC here have taken a great initiative to expose our group to everything Morocco has to offer.  I love that we live in Marrakesh, but have gotten the chance to explore the rest of the country. From the surreal Sahara Desert, to the refreshing Atlas Mountains, to the maze of Fez, to the unique North, to everywhere in between, I feel like I have a good understanding of the different cultures here that add up to everything Morocco is.

I came here wanting to learn Arabic in order to gain a more in-depth understanding of Islam. Most of the Qur’an’s credibility comes from it being the only holy book to have been preserved in its original text; therefore, Classical Arabic is the language of Islam.  So I knew my questions would never fully be answered without me being able to understand the book’s authentic text. Many interactions with people like my host family, teachers at the CLC, and others have contributed to me seeing religion less as a chore and a lot more as a priority.  I think the way I see Islam now has re-ordered my life and has shown me how it should really be.  Many of the doubts or misinterpretations I had of the religion before have been more than clarified in the last six months.  I now see that being a proud and practicing Muslim is possible, even today.  I see religion as a sort of home base; something I can always come back to in order to escape from any stresses or issues or for any or no purpose at all.  Yes, things will be a little different back in America than here, but I know I can do it now.

I see that this newfound religion allows me to see certain aspects, sometimes shocking ones, to the culture here in a new way.  First arriving in Marrakesh back in September, when I saw the amount of poverty, the difference in gender roles compared to America, the cases of harassment on the streets and other things completely out of my realm, I didn’t know how to react.  Now, I have grown to accept things that used to be appalling and I feel the need to help with other aspects that I used to try and ignore.  I love that Morocco is so unlike the US, which makes me want to continue to be a part of global affairs and continue to understand cultures different from my own.  This definitely contributed to my decision in double-majoring next year in both Journalism and International Affairs and possibly a minor in Religious Studies.

NSLI-Y and Morocco have taught me many lessons, the biggest being the importance of language.  This scholarship in its entirety has opened me up to have a more global mindset and a love for new cultures.  I see that being appreciative should be way up there, if not number one, on our life’s to-do list.  I know I will carry and continue to possess the changes I see in myself today and I hope this scholarship will go on to impact others’ lives as it did and is continuing to do to mine.”

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Marriage in Culture of Morocco


Celebration is another major feature of great Morocco culture. Traditions and local customs of Morocco have resulted in celebrations and festivals all over year. Morocco festivals and events play major role in the colorful culture of Morocco.

Green Tea with mint is a moroccan tradition of hospitality:

made by steeping green tea with mint leaves, is very popular, and many Moroccans drink it several times throughout the day and evening. Moroccans are famous for their hospitality, and it is Moroccan etiquette to offer tea to any visitors that might stop by. Although the tea is usually prepared with a generous amount of spearmint leaves, other herbs such as absinthium or wild mint might be used.

At one time, mint tea was ceremoniously prepared in front of guests. This tradition still takes place at some formal occasions.During the tea ceremony, the host or hostess sits before a tray holding decorated glasses and two tea pots. Fresh mint leaves (or other herbs), dried green tea leaves, sugar and boiling water should be nearby.

The host begins by rinsing the tea pots with boiling water. He then then adds the tea leaves to each pot, and rinses the leaves with a little boiling water. The water is discarded.

Sugar is added to the pots and the host fills them with boiling water. The tea steeps for several minutes before being stirred, and then the host fills the tea glasses halfway while pouring simultaneously from both pots. The pouring is usually done from a height of twelve inches or more.

Festivals
In the month of February, Moroccans celebrate Aid Al Adha or Aid el-Khebir. This Morocco festival is celebrated in the honor of Abraham's sacrifice. A commemoration feast is also held during this festival. Fatih Mouharam is an immensely popular Moroccan festival and event. It is the Islamic New Year and is usually celebrated in the month of March.

In order to honor the coronation of King Mohammad VI, a national holiday is observed. This popular Morocco festival and event is known as Aid el Arch. Aid el Arch is celebrated all across the country with great fun and fervor. Another immensely popular Morocco festival is Fez. It is the annual music festival, where musicians from all over the world take active participation. If you want to enjoy this festival then you must book in advance.

Most expensive Morocco festival and event is South of Marrakesh. Traders from distant region come here for selling their works, such as rugs, blankets, silver and copper kitchenware, homespun wool djellabas and silhams. If you are looking for some great public celebration in Morocco then participate in the Celebration of the Throne. This immensely popular festival is celebrated with parades and fireworks all over the country. For more festivals and events CLICK HERE


There are two holidays in Islam: Eid Al-Fitr and Eid Al-Adha. The first marks the end of a month of fasting in Ramadan, and the second commemorates the willingness of the Prophet Abraham to obey God and sacrifice his son. Congregational Eid prayers are held on both days.

in Morocco the holidays tend to be observed more quietly and privately, with many families following an Eid tradition of buying new clothes for children, preparing sweets and special meals, and paying visits to family.
Moroccans celebrate also other significant days, such as the birthday of Prophet Mohammed and the islamic new year (HIJRI).

So, do not think twice and get ready for an exciting vacation package to Morocco and cherish the memory of great Morocco festivals and events.


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Why aren’t you married yet?

Why aren’t you married yet?
Why aren’t you married yet?Sooner or later, someone pops the question “why aren’t you married” or “how come you haven’t found someone” or “why are you so picky?” Every time someone gets married, you get to hear; “Now it’s your turn”. It may not be these versions of the question. Instead, you may hear:“What’s a great girl/guy like you doing single?”I’m surprised no one has snapped you up yet!”Don’t take the question or the person seriously, as it’s not a sincere question but rather one designed to make you uncomfortableThese questions are often followed by creative problem solving, such as:“I should introduce you to my neighbor’s daughter’s boyfriend’s cousin, who just got off parole.”No matter which unwanted questions or solutions you hear, your reaction is likely to be the same: The awkward smile and you always invent a diplomatic answer.Unless you’re prepared to level the person and start a fight, evade the question, and offer a breezy, even goofy answer—it deflects the hostility and you come out looking cheerful and unfazed.“Dear Married or Otherwise Coupled Person,Thank you for your recent interest in my love life. I know that your curiosity is only an expression of your concern for my wellbeing and future happiness, and your input is appreciated.Since my solo operation continues to produce much contentment and even happiness, I am not compelled to expand it to a limited partnership. At this juncture, I believe that I am well positioned to fulfill my expectations of a meaningful life, and I do not wish to endanger that trend by incorporating with the wrong partner. Unfortunately, due to incredulous and dismissive feedback from my “supporters,” I have discontinued communications regarding my bullish outlook on singlehood. This positivity will remain part of my paradigm, though it will not be on display until test groups reveal a shift in acceptance of my long-term singleness.”But seriously folks, why is it a bad thing that someone hasn’t entered into a bad union? I will be the first to admit that there are more than a few singles over 30 who are “Never Beens” with good reason.And now I turn it to you, Gentle Readers. Is it a plus or negative when you meet someone who has Never Been married? Do you immediately assume they are broken or strange? Share your thoughts below. And if you don’t mind, can you be so kind as to indicate if you are a Never Been Married, Once Was Married, Repeat Offender, or Eternally Bound?morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Sexual harassment in Moroccan streets, who is to blame?


Sexual harassment in Moroccan streets, who is to blame?


Sexual harassment has been a controversial issue in Morocco for a very long time and it still is. Different people have different opinions about the issue; some blame women for being too loose and others blame men for being unable to control and behave themselves.

As a Moroccan girl, I can very much relate to this issue as any other Moroccan girl. As I believe, every Moroccan girl/ woman is harassed every time she goes out regardless of her age, shape, color, ethnicity, background… and no matter what she wears, even if she puts on potato bags. Any girl who says the opposite is living in denial because that’s the reality we deal with every day.

Sexual harassment can vary through the constant gazes that checks every inch of the girl’s body from head to toe, the harassing words coming from every corner, the following -or as I’d prefer to call it “the tireless stalking”-, the insistence to get the girl to talk, then it can move too far to the undesired touching of her body.

Men would argue that it’s the women who give way to men to sexually harass them in the streets, especially when they aren’t wearing “decent clothes”. Many men feel that they have the right to harass a woman who is wearing revealing clothes and that this type of clothes is actually an open invitation for harassment. This type of women is labeled as loose and immoral, even if they are not. After all, what’s the fine line between decent and indecent clothes for women? As far as I have experienced, seen and heard, no matter what a woman wears, she’s still going to be harassed at some point in her usual day.

I also think that this whole issue of “indecent clothes” is just a very weak and “loose” excuse for men to carry on their horrendous habits. We are a Muslim country where almost every Muslim Moroccan prides everywhere about being a Muslim (of course, in words but rarely in practice) but still we find these horrible acts that are condemned by our religion. In Surat an-Nur, the Almighty Allah states: “Tell the believing men to lower their gaze and guard their modesty. That is purer for them, verily Allah is All-Aware of what they do.” (24:30). Isn’t this a verse where the Almighty Allah asks men to lower their gaze and guard their modesty? Did He by any means in this verse or in any other verse state that, well if women aren’t dressing decent enough then you shall harass them? No, He didn’t. Muslim men take pride in being Muslim, but as long as they don’t abide by this and other verses, their pride amounts to bigotry.

No woman is immune from sexual harassment, not even women with the niqab. I once had a friend who was unveiled. Life took us in completely different directions but we met after few years and she was wearing the niqab. We engaged in different conversations that somehow led the issue of the sexual harassment in the street. Her statement about her personal experience was very striking to me that I never forget it. Here is what she said: “You know, I wasn’t always wearing the hijab. At first I was harassed every time I went out, sometimes it was awful and just too much to bear. Then I wore the hijab and thought now that I’m a bit covered and more modest in the way I dressed, harassment would stop or at least diminish, but it didn’t. Then, I felt all guilty about it and was wondering maybe it’s me, maybe I’m not well covered and maybe I’m still a source of “fitna” and I felt very bad about it. I decided to wear the full niqab, no more colors (very dark colors, mostly black), and no more clothes that shows the figure. I felt and still feel very good and at peace with my decision, but I would lie if I say that harassment stopped because it didn’t.I still get the harassing gazes and the harassing words about my eyes (though my face is covered). But at least, I feel that it’s not my fault.”

This conversation was an eye-opening experience for me. It was the first time that I engage in such a deep way about this topic with a friend who wears the niqab and it made me realize that we, girls/women, aren’t immune no matter what we wear.

I highly salute every Moroccan female who goes out and defies all these harassments as bravely as she can, for it has become a daily battle that we sometimes complain about but we mostly accept as an inevitable evil.

Nidal Chebbak is a first year doctoral student at Sidi Mohammed ben Abdellah University of Fez. She obtained her Bachelor’s degree in English Studies in 2009 after completing a research paper on Advertising Moroccan Women in Moroccan Magazines, in addition to a Master’s degree in Cultural Studies: Cultures and Identities in Morocco from the University of Sidi Mohammed Ben Abdullah in Fez; her MA thesis was entitled European Women through the Eyes of Moroccan Travelers 1611-1919. Nidal is also the vice president of the Moroccan Association of Friends of English (MAFE). She served for a year as Morocco World News’ correspondent in Fez.

The views expressed in this article are the author’s own and do not necessarily reflect Morocco World News’ editorial policy

© Morocco World News. All Rights


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Avoiding Culture Shock in Morocco


Avoiding Culture Shock in Morocco

One of the many reasons we travel is to see new sights, try new foods and to learn about different ways of life. However, when visiting countries whose cultures are very different from your own or where you don’t speak the language, it´s not unusual to experience some degree of culture shock.
morocco dogCulture shock affects different people in different ways. It may produce feelings of homesickness or anxiety about being scammed, cleanliness or some other issue that is inconsistent to what you’re used to. Culture shock is completely normal and experienced by even seasoned travelers, but the effects can be diminished with some advanced preparation, a little bit of empathy and a sense of humor.
Prepare before you go:
Learn as much as you can about Moroccan culture and customs before you depart. For example, if you’re interested in buying souvenirs in the souks, study up on your bargaining techniques. A rudimentary understanding of how Moroccans bargain for goods helps ensure you’ll get a better deal, avoid being scammed and understand that bargaining is a way to reach a mutually satisfactory price and socially interact with other members of the community.
Similarly, if you read about Moroccan rules of hospitality, you’ll be less surprised when a complete stranger invites you to his home after just a few minutes’ conversation. You’d know it was completely natural and polite to agree to some unspecified future date even if you have no intention of accepting the invitation.
Another way to prepare is to learn a few phrases in French, Arabic or Berber. Saying merci, shukran or sahit to express gratitude will go a long way in helping to break the ice with strangers.
Be empathic:
Some first-time visitors are taken aback at certain behaviors they witness in Morocco, for instance, wide-spread littering or cruelty toward animals. However, when you see Moroccans littering, remember that the Western disapproval of throwing trash on the ground comes from public education campaigns aimed at changing people’s behaviors coupled with sanitation budgets for trashcans and daily trash collection. This doesn´t mean that Moroccans are “dirty”—in fact you may be surprised at how clean even the most modest Moroccan home is kept. What it means is that there haven´t been concerted public and private sector efforts to change people’s attitudes about littering in the streets.
The same goes toward the visitor who is outraged at seeing children throw rocks at stray dogs. Because most Moroccans don’t keep pets and because rabies is a problem in many parts of the country, Moroccans are taught as children to fear animals.
Laugh it off:
Travel allows you to learn about new places, but you also learn about yourself. Remember that you’ll be coming back home with a treasure trove of stories and that you’ll soon laugh when recounting the tales of your mistakes and mishaps.


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Moroccan culture-“Lbaraka”


“Lbaraka” in Moroccan culture, good management or divine intervention
“Lbaraka” in Moroccan culture, good management or divine intervention


The concept of “lbaraka” (meaning blessing or prosperity) in Moroccan culture is a complex concept that may have more than one meaning. Apart from the established meaning communicated in most religious teachings, “lbaraka” is a magical power associated with some pious people that can be transmitted to their children and grandchildren naturally, or through a ritual practice like spitting in the son’s hand palm. It can be manifested in various forms: in daily meals, harvest, people, salaries, and any other human activity. “Lbaraka” can’t, I guess, be explained through a pattern of logical reasoning or by purely mathematical calculations. Therefore, it appears in certain situations, special contexts and undoubtedly for specific people.

I always have faith in science as a trustworthy tool to explain many natural, social, and cultural phenomena, but it is agreed that science, for the moment, fails in accounting for many metaphysical and spiritual occurrences. The concept of “lbaraka” is pervasive among Moroccans, who believe in its existence. They call upon God to endow them with “lbaraka,” and bless all their daily activities.

The idea of “lbaraka” can be demonstrated in objects, as it can be a human characteristic. An example of the power of this mysterious energy, which is characteristic to few people, is cherished by some doctors. Despite the same academic training doctors receive, some of them are believed to have great healing powers. “Idu fiha lbaraka” Moroccans say, meaning “his hands are blessed.” This is an expression widely used for doctors whose medical skills are extraordinary. They haven’t necessarily studied or practiced more than their peers, but it is generally accepted that their treatments and prescriptions are extremely successful in treating illnesses.

When I was appointed to teach English in Tazarine, a small village 332 miles south east of Marrakech, I learned the true meaning of “lbaraka.” I used to think that “lbaraka” is nothing but an invocation exchanged between people to show more courtesy and respect. Later though, thanks to the close connections I made among some of the villagers, I discovered that “lbaraka” is real. Personally, I perceive it as what remains as extra value after an accurate mathematical equation.

When I was in Tazarine, I had a good friend whose name is Ali. Even though he was older than me, his sound reputation among the villagers kept me attached to him. The first time he invited me to have lunch with his family, he served a small tagine that seemingly wouldn’t even satiate me, let alone feed all five of us (him, his father, two of his younger brothers and myself). For some inexplicable reason, we all ate to satisfaction, and food remained in the earthen-ware. Honestly, I could eat that amount of food usually all on my own, but when I went to eat at my friend’s house the same amount of food managed to suffice many of us.

Another real example is that of low paid workers who manage to lead very comfortable lives; they can build their own houses, and raise and educate their children with standards similar to those of well-to-do families. Culturally speaking, such people are said to have “lbaraka” in their lives. If you consider their limited income, you may find it hard to believe how they manage to live in relative comfort.

Some people may associate “lbaraka” with strategic management, but I believe that “lbaraka” is more than organization and management. It is something supernatural that we feel, but can’t measure. It is an element we don’t take into consideration in our plans, but it gives an unexpected advantage that helps us to successfully accomplish our tasks. For you, I say may almighty bestow you with “lbaraka,” and may it be on your side in whatever good things you do.


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Defending a Moroccan Cultural Factory


Defending a Moroccan Cultural Factory


The Casablanca art world has been up in arms since the Feb. 15 print edition of Al Ittihad announced that the city government planned to transform a popular cultural space into a parking lot.

Source: Nafas

The site of Casablanca's old slaughterhouses — known locally as "les abattoirs" or simply "l'batoir" — covers five hectares in the historically industrial neighborhood of Hay Mohammadi. Its buildings were designed by French architect Georges-Ernest Desmarest and completed in 1922. Abandoned 80 years later, the site became arallying point for local artists and architects with ideas for its reuse. They attracted support from King Mohammed VI and managed to register the slaughterhouses on Morocco's heritage list in 2003. Artist Georges Rousse started a project in one of the buildings later that year, and multidisciplinary cultural events soon appeared.

Source: Cinéma-Maroc

In 2008, Casablanca officials collaborated with officials from Amsterdam on a series ofworkshops dedicated to connections between industry and culture. Mayor Mohamed Sajid later authorized the architectural preservation society Casamémoire to manage the slaughterhouses with local artists, and they formed the Cultural Factory at the Slaughterhouses Association. Yet despite the Cultural Factory's status as a national heritage site and world-renowned center for the arts, it remains a piece of underfunded city property at risk of ruin and redevelopment. Casamémoire has been trying unsuccessfully to renew its lease, and when government officials began parking on the grounds last month it appeared to indicate a plan to reclaim the space.


Source: Telquel

The arts community mobilized rapidly via online and offline networks. Within 24 hours a petition campaign amassed 1,200 signatures and a "Save L'Batoir" page appeared on Facebook. Blogs and online forums were abuzz with indignation, and young designers created signs for the growing protest movement.


Source: Mehdi Ayache

Authorities eventually issued a statement explaining that the vehicles were there as a temporary measure to deal with overflow in their parking lots. City Council Vice President Ahmed Brija assured everyone that the 260 cars would eventually be removed, and they disappeared within the next two weeks.

A protest stencil reads, "The slaughterhouse is not a parking lot." Source: Zied Ben Cheikh


Supporters of the cultural space are nevertheless on edge, and an "Occupy L'Battoir" movement has emerged to keep the slaughterhouses dedicated to the arts. Despite the massive show of support, Aadel Essaadani — current president of the Cultural Factory — maintains that a longterm solution will require stronger political and financial commitment from the city government.


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WINTER SUN IN MARRAKECH AT LES CINQ DJELLABAS

WINTER SUN IN MARRAKECH AT LES CINQ DJELLABAS



Room

Located on the outskirts of Marrakech at the foot of the Atlas Mountains, the idyllic resort of Les Cinq Djellabas is far enough away from the hustle and bustle of the medina to relax and unwind but close enough to spend an evening exploring the labyrinth of alleys, which make up the souk. Located in the Palmerarie area, the lush green landscape reaches a dramatic end where the soaring Atlas Mountains begin.
Les Cinq Djellabas offers 10 individual luxury eco lodges all surrounding a vast pool and manicured gardens the ideal spot to take in a spot of lunch and enjoy the late afternoon sun. As well as the incredible view of the snow topped Atlas Mountains, the lodges are set in a garden of palm, olive and banana trees.
The owner of Les Cinq Djellabas is that of Marrakech’s first and oldest restaurant – La Foundouk, a riad hidden deep in the souk, which offers the most exquisite traditional Moroccan cuisine in a rooftop setting, with views as far as the eye can see. Guests are met by a traditionally dressed Berber on theoutskirts of the souk and whisked through the covered walkways to an unassuming door, which opens into a spectacular atrium and spiral staircase to the roof.
‘Thierry Isnardon has lavished great attention to detail on his innovative design, which combines contemporary minimalism with traditional Moroccan craftsmanship. Accommodation is in ten comfortable African eco-Lodges, some ‘Suites’, the others ‘Deluxe Suites’, scattered around the tranquil grounds. The food is excellent and fresh, with a menu that combines Moroccan and international cuisine, and service is warm and committed.’ – The Hotel Guru
The hotel is extremely proud of its eco friendly credentials of which many of these features can be seen including a large part of the structure which was designed using recycled materials.
The hotel provides a variety of additional experiences that guests can book during their stay.  Everything is catered for from a romantic champagne dinner in a tent and hot air balloon rides to more action packed activities like racing through the dessert on dune buggies.
The rooms all come equipped with a king sized bed and shower as well as any other facilities you could wish for including TV and Wifi as well as heating and air conditioning.

plains of morocco


Fertile Plains, Mountains, Desert: the Landscape of Northern Morocco
..plain. Its agricultural heart is known as the Gharb plain. South of the Rabat-Fès line, between the Atlas and the Atlantic Ocean, are a series of high plains known collectively as the Moroccan Plateau. These include the Saïs Plain near Fès and Meknès, the Tadla Plain to the northeast of Marrakech, the Haouz Plain west of Marrakech, and the broad Chaouïa,...

Much of the northern half of Morocco, not including the disputed Western Sahara to the South, can be seen here, from fertile coastal plains, to steep mountains, to arid desert.
To the north, Morocco is bordered by and controls part of the Strait of Gibraltar, giving it power over the waterways in and out of the Mediterranean sea. Southern Spain and Portugal can be seen to the North.


The Rif mountains occupy the region bordering the Mediterranean from the North-west to the North-east. The land around them is fertile and green.
The Atlas Mountains, on the other hand, run down the backbone of the country, from the south west to the north east. Some of their peaks are capped with snow in this image.
Most of the population lives to the North of these mountains, particularly in the coastal areas. Sediments can be seen framing the coast; discharge is particularly heavy near Morocco’s capital city, Rabat, and its largest city and main port, Casablanca.
Moving away from the coast, across the Atlas Mountains, most of the south east portion of the country is in the Sahara Desert. As such it is, in general, sparsely populated and unproductive economically.









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Zagora City



In May 2012, The University of Sydney produced a trial 3D model of the Zagora site, placed into Google Earth, which we provide here to give you a better picture of the site and the layout of the settlement.

The place: The settlement of Zagora, on the Aegean island of Andros, about two hours by ferry from mainland Greece.
The time of the settlement: Almost three thousand years ago, from around 900 BCE to 700 BCE.
Why Zagora is special: The people of Zagora left around 700 BCE. We’re not sure why but it may have been that the water supply dried up and could no longer support them. The area was not resettled – which means that the buildings were left as they had been lived in. Zagora is like a snapshot in time.
Zagora virtual flyover video
Many other archaeological sites have been ruined by earthquakes, volcanic eruptions or the ravages of war. Or their architecture and artefacts portray a less clear picture due to successive periods of habitation by different peoples, obscuring or confusing the evidence of earlier habitation.
The settlement layout at Zagora – over 6.7 hectares – was not disturbed by subsequent settlement. The building materials weren’t used to modify the buildings or moved to make different structures with them, as is often the case where there have been successive settlements.
Of course not much remains standing after almost 3,000 years; the buildings collapsed where they had stood. But the building layout remains, along with objects and object pieces – mostly pottery, in the rooms where they had been stored and used. This provides clear evidence of how life was lived at Zagora – which is extremely rare among central Aegean Early Iron Age sites.
Much has been discovered even though only 10% of the site has been excavated – revealing 55 stone-built rooms. We wonder what our further exploration in 2012, 2013 and 2014 will reveal….
The 1960s/70s digs: It was an Australian team, led by Sydney University Archaeology Professor Alexander Cambitoglou, that in the late 1960s and early 70s conducted (under the auspices of the Archaeological Society at Athens) the first major excavations of the site. This revealed much of the settlement layout, and many of the artefacts discovered are now in the Archaeological Museum of Andros.
Aerial view of the Zagora site, showing wall lines, including excavated 8th century BCE houses and a temple. Photo by Hugh Thomas. © The Australian Archaeological Institute at Athens / University of Sydney.
The 2012 – 2014 digs: Now, 40 years later, we have returned, thanks to an Australian Research Council (ARC) grant, to continue the exploration. The grant was awarded to the Department of Archaeology at the University of Sydney and the Australian Archaeological Institute at Athens. The Powerhouse Museum, the Archaeological Society at Athens and the Institute for Mediterranean Research (Crete) are major participants in this important project.
The fieldwork took place for six weeks from mid October to late November 2012, and excavation seasons are also planned for 2013 and 2014. We used 21st century methods of geophysical survey, and digital recording mapping to add breadth and depth to our knowledge of this unique town.
Why this website?: Thanks to the internet, we have been able to share with an immediacy not possible before, our work as we explore this unique archaeological site.
We are hoping for answers to many questions. Might the migration of people from Zagora have contributed to, or been caused by, the process that led to the development of the Greek city-states and culminated in the flourishing of Athens around the 5th century BCE?
This period, known as the Golden Age, is revered for the development of the city-state (polis) and democracy, the burgeoning of philosophy and the sciences, and the flourishing of theatre – all of which have had a huge influence on western civilisation.
We believe we can better understand ourselves now if we understand our past. And with that better understanding, we may make wiser, more sustainable decisions about our future. We hope to share our joys of discovering our human past and we are especially keen to engage high school students in this journey.
This Zagora project provides a rare opportunity through the web to engage the general public and students in a real archaeological project.
Website overview: This website has been designed, and continues to be developed with a broad audience in mind (with parts particularly tailored for secondary school students and teachers) whom we hope to inform, educate and inspire about the story of our human past through archaeology.
We have completed a highly productive first archaeological season at Zagora, in October / November 2012; with planning now underway for the second season proposed to take place in September / October 2013 (a third is proposed for 2014).

We blogged from the island of Andros during the 2012 season. The realities of working in the field six days most weeks meant that we simply didn’t have time to publish posts on what was happening every day in the field – especially given that many of the early archaeology posts were fairly detailed – about the scientific analyses being undertaken at the site to inform where excavations would take place.
So there is a great deal more we wish to share with you in the coming months, using the ideas, stories, photography and video we have from the 2012 season – check for updates in the Zagora dig blog and the Around Andros blog (available from the 3rd and 4th menu items, above). And we hope to take up the blog again from Zagora, Andros, in September 2013. The background / education pages in the Learning about archaeology and Zagora pages will also be updated and added to in the coming months.

Our invitation to you: We invite you to comment on our blog. Let us know what engages you and what content you would like to see on this website. We look forward to our conversations with you.




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Ouzoud waterfalls



Ouzoud waterfalls in the city of Beni Mellal through the city and Azilal dam Bin el Ouidane a distance of 120 km.




The 16 km route I did the day before the descent to go to the waterfalls of Ouzoud, I was obliged to do it again this time to go up the hill in the city of Beni Mellal. And it is very hard to start a step by rising when the legs have not yet taken the pedaling rate.

After the first part of 16 km, I turned left onto the road that leads to regional Azilal dam Bine El Ouidane, Afourer and Beni Mellal.

The second part of 21 km, was on the regional road, I made the false flat amount to the city of Azilal.

In this city of the High Atlas mountains surrounded, I paused to eat a little and buy some groceries.

At the exit of the city, I was surprised by the applause of the people who were sitting on the terrace of a cafe. At the beginning, this is a client who saw me first on my bike and stood up and began to applaud, other customers also have seen me, and they imitated. I greeted my part for raising the hand of victory and shouting "Long live Morocco."
It was really an amazing time and this gesture gave me the courage and the will to continue this journey an unforgettable gesture for me.

The third part was the city of the dam Azilal Bine El Ouidane with false flat amount on a distance of 10 km and a climb to cross a pass of 1510 m and at the end of a long descent of more than 10 km to the barrier.

This dam has a dual purpose: energy production and irrigation. It is considered the highest arch dam in Africa and the largest in Morocco energetic production. In addition to its ability to irrigation on the plain of Tadla, which belongs to the interior plain of Tadla pre-Atlas (3500 km2) in the extended region of Marrakech-Tensift-Al-Haouz plain by Sraghna. The dam helped develop 69,500 ha of fertile land of 125 km in length. Moroccan government policy in the early 60s was to achieve the irrigation of a million hectares. Despite the large network of dams, Morocco faces problems: drought and dam filling with mud, which has an influence on water retention.

At the end of the dam, I found a grocery store at the edge of the road, so I decided to take a break to take my lunch, I ordered a lemonade, bread and a can of tuna, I took a box of empty lemonade and I sat under a tree to watch the beautiful scenery: water, mountains and greenery in all sides. This place is really great for hiking or mountain biking.

After the break I took the road for the fourth part of this step between the dam and Bine El Ouidane City Afourer. Between these two places, there is a pass of more than 1000 m between them. And when we say a pass, it means ascent and descent. To climb, it was long, about 9 km, but it was not very hard, and the road was rolling average slope was between 6 and 8%, and at the top of the pass, a great view Afourer city and the plain of Tadla. For the descent, it was too long and very dangerous with tight corners and a slope of 12% on average and in passages more than 15%, luckily I was in the descent.

A Afourer, I made a break and I took the road for the fifth part of this step between Ouzoud and the city of Beni Mellal. This last part was easier with false flat down to the Afourer highway No. 8, then the dish to the city of Beni Mellal.

A Beni Mellal, I took a room in a hotel at the price of 30 Dh night. This city is one of the largest cities in the center of Morocco with nearly 250,000 inhabitants, as other communities in the region has grown largely due to income immigrants settled mostly in Italy.

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Fashion Clothes :Moroccan Clothing


Fashion Clothes :Moroccan Clothing


Morocco is a  rich  traditions and culture. Every part of these aspects influences how Moroccan people are dressed. Among the variety of clothes you will find in Morocco,The Djellaba and Gandora are the most common.These fine garments speak of the luxurious clothing style of the country.The Djellaba, a typical robe that you cannot miss from the very first few seconds after arriving in Morocco. According to the many people we have met who have professed to be experts in many areas, there are three basic types of djellaba for men and two basic everyday options for women. For both sexes, the machzania or “government” djellaba is the most common throughout the country. For the men, there are also the northern and the southern djellaba, and for the women there is the kaftanlamic religion of Morocco is also a key factor in the way that Moroccan people dress. The djellaba covers the whole body and is therefore an acceptable modest outfit.The Gandora unlike the Djellaba dosn’t have a hood,and normally has short sleeves.This Gandora has strong embroidery on the neck and sleeve openings,a pocket on one side and a slit on the other. Like the Djellaba the Gandora is a very traditional moroccan garment.



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