Visit the Berber Museum at Majorelle Garden

Visit the Berber Museum at Majorelle Garden

 

Located in the heart of Marrakech, the Majorelle Garden is an oasis in a busy city, and one of its most popular attractions. In addition to enjoying the beauty and tranquility of nature, visitors can learn some fascinating facts about the Berbers of Morocco when visiting the Majorelle Garden at the museum which displays the personal collection of Yves Saint-Laurent and Pierre Bergé, who until recently were the patrons of the garden created by French artist Jaques Majorelle (1886-1962).

Pierre Bergé was long fascinated by the rich culture and art of the Berber people and identified with their need to have their culture, including their language, acknowledged and preserved. The new Moroccan Constitution which was adopted in July 2011, officially recognized and formalized the Amazigh language of the Berber people, reconfirming the thoughts of His Majesty King Mohammed VI in a speech in Mar 2011 where he state that the plurality of the Moroccan identity is united and enriched by its diversity, which includes the Amazigh, the common heritage of all Moroccans.

Imazighen, or Berbers, form the foundation of indigenous North African people, with their origin believed to stretch back more than 9,000 years. They are unified by their language and culture which they have maintained over the centuries, despite some tumultuous times. The culture has a sense of community, a strong bond to the earth and a deep relationship with the sacred. The recognition afforded it by the new Constitution of Morocco will help ensure the Berber culture is preserved into the future.

Jacques Majorelle beautifully captured the emotions, colors and spirit of the Berber culture in his artworks, many of which are displayed at the Berber Museum. Other items on display include traditional handcrafted items in leather, pottery, basketry and woodworking. Decorative geometric patterns are very evident in household and decorative items, as well as those used in rituals. Ornaments and jewelry on display include intricately crafted headdresses, brooches, necklaces and earrings. Materials and techniques used in creating jewelry are varied, with filigree, engraving, carving, enamel-work and molding producing unique items. Depending on the region and local availability, jewelry incorporates silver, coral, amber and amazonite.

A section of the museum is devoted to displaying traditional clothing worn at various festive occasions such as weddings and moussems. While certain aspects are uniform, and therefore readily identified with the Berber culture, there is room for great diversity, with jewelry and accessories reflecting personal tastes. Certainly, a visit to the Berber Museum at the Majorelle Garden will provide much insight into this fascinating and ancient culture.




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THE MARRAKECH BIENNALE

THE MARRAKECH BIENNALE

The city of Marrakech is normally associated with bartering for sparkly slippers and ceramics in the world famous souk; clamouring across the road, life and Moroccan rug in-hand, dodging death-wish scooters and supping mint tea whilst reclining, a la Talitha Getty, on a leather pouffe.

But these clichés, as I discovered on my trip hosted by Angsana Riad Collection, although true, aren’t, as they say, the half of it.

Marrakech is a city of stark contrasts and contradictions, as in-your-face as the insistent male street sellers, and as striking and ambitious as the fastidiously neat little girls on their way to school.

And the fourth Marrakech Biennale is the perfect embodiment of all these elements. Last Wednesday, at the Riad El Fenn, Vanessa Branson ( Richard’s sister) launched the event to a packed crowd of press and artists.  Running on ‘ Moroccan Time’ ( ie late )  she passionately explained why she started the festival, which has attracted the likes of Zadie Smith and Kim Cattrall.

“There was a terrible miscommunication about the Islamic world, and I wanted to do something about it,” she said. “ I had always had a wonderful experience, what they were saying wasn’t my experience. I wanted to create a platform for Morroccan artists and artisans, not just introducing Western art to Morocco.”

So Vanessa and her small team of curators put together a biennale, crossing over and blending many disciplines – visual art, literature, film and architecture. The biennale, consisting of talks, debates and film ran for five days whilst the main exhibition, Higher Atlas, with its main site at the city’s Theatre Royal is on until June.  It’s generated quite a buzz, with its young curators  Nadim Samman and Carson Chan bringing together a host of young contemporary artists, and much of the work specially commissioned and site specific. Rather like the city of Marrakech itself, it’s a mash-up of genres, of old and new, traditional and modern.

It was the first major trilingual ( Arabic, French and English ) contemporary arts festival in North Africa, and the interest it generated is testament to our increasing appetite for a new aesthetic, and our interest in discovering the truth behind different cultures.

Branson, Samman and Chan were at pains to explain how accessible the exhibition is to local Moroccans,  how they’ve engaged with local artisans and students and, crucially, how the biennale integrates with the physical, the bricks and mortar, of the city itself. That said, it seemed that the only Moroccans at the biennale were the rich, liberal elite.

To be fair, advertising inside the Medina is prohibited,  and cultural funding and structures aren’t in place ( there aren’t any art schools in Marrakech -  those with an artistic bent are steered towards graphic design because, with 48% unemployment to tackle, that’ll give them paying job at the end of their studies.)

However, the sentiment, will and ambition of this event will hopefully engage with a wider local audience and help promote North African artists and the city itself to the wider world.

“ It’s an art exhibition that you cannot photograph, “ said Chan, by way of explaining that the works should be  experienced, not read about in a brochure.

With over 30 artists participating in Higher Atlas, 90% of whom are Moroccan,  a spanking new Ecole Supérieure des Arts Visuels ( where one of the exhibitions, Geometry and Speculation was held ) a modern King, who gave the biennale his patronage, Branson’s ambition to promote Marrakech as a cultural hub looks set to be realised. I certainly came away with the feeling that, despite the backdrop of the Arab Spring, this is a city on the up.

Marrakech Biennale looks North 0

Marrakech Biennale looks North 0


Kicking off this week is the 4th Marrakech Biennale. The opening days will see performances, debates, talks and screenings as well as the opening of the main ‘Higher Atlas’ visual arts exhibition.


“Through partnerships with African and international voices,” the Biennale hopes to “promote the status of the artist and contemporary culture in North Africa and to dynamize the regional creative scene.” Looking at the list of artists participating in the Higher Atlas exhibition, one could get the impression the intended “dialogues that [will] produce new, consensual realities” will most likely reflect a North Atlantic triangular reality with a tiny Moroccan base, since most of the contributing artists are European or American. The Moroccan artists that were included are Younes Baba-Ali, Faouzi Laatiris and Hassan Darsi. South of Morocco, they seem to have only found one artist: Pascale Marthine Tayou. So much for the African voices.

Among the movies scheduled to show in the Biennale’s film section are the dubious ‘I Am Slave’ (from 2010; Basia promises to put up a review soon), Moroccan Narjiss Nejjar’s new film ‘L’Amante du Rif’ but also writer and director Hicham Lasri’s first feature, ‘The End’, set in a postapocalyptic 1999, on the eve of the death of King Hassan II:

In the literature section, we find writers Latifa Baqa, Omar Berrada, Zahia Rahmani, Abderrahim Elkhassar and litfest veterans Ben Okri and Rian Malan.


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Marrakech Biennale

Marrakech Biennale


The Marrakech Biennale - formerly Arts in Marrakech (AiM) Biennale - is a Moroccan festival of contemporary international culture. In February 2012 the Marrakech Biennale will launch its fourth edition, Surrender, featuring key figures in literature, film and visual arts. Public screenings, talks, performances and debates will take place at diverse venues and locations around the city 29th February-4th March 2012.



Photo © ALAOUI moulay abdallah
In 2004 with the rise of global tensions, Vanessa Branson envisioned a cultural festival that would address social issues through the arts, using them as a vehicle for debate and discussion and to build bridges between diverse ideologies. The Marrakech Biennale would become a celebration of creativity in a city that has been the focus of artistic exploration for centuries but until now with limited emphasis on contemporary art.

First held in 2005, the Marrakech Biennale is the first major trilingual (English, Arabic & French) festival in North Africa focusing on cutting-edge contemporary art, literature and film. By bringing together artists, film makers and writers from around the world the Biennale aims to promote the status of the artist and contemporary culture in North Africa and to dynamize the regional creative scene. Held every two years, the Marrakech Biennale promotes inter-cultural and inter-disciplinary exchanges through an educational approach that addresses art professionals, students and the general public.

The Biennale has grown to become an internationally recognised event with a thriving visual art, film and literature programme. Past participants at the Marrakech Biennale have included Francis Alys, Yto Barrada, John Boorman, Richard E. Grant, Edmond El Maleh, Tracy Emin, Pieter Hugo, Isaac Julien, Abdellah Karroum, Joseph Kosuth, Julian Schnabel, Sadie Smith and Abdellah Taia.



The Marrakech Biennale is pleased to announce the participation of Roger Hiorns, Rian Malan, Mira Nair, Kevin Macdonald, Hicham Lasri, Geoff Dyer, Anthony Horowitz, Faouzi Bensaidi, Dominic West and CocoRosie amongst others.

In this, its fourth and largest edition, the Marrakech Biennale is in partnership with; Dar al-Ma’mûn residency, Institut Français, Palais de Tokyo, British Council, Puma, Helisud Maroc, Calvert 22 Gallery, Tate, ESAV Film School, On Spot Story, Travel Link Morocco and the Goethe Institute.

Visual arts: As part of the Biennale, Higher Atlas, a major exhibition curated by Carson Chan and Nadim Samman, will take place at the Theatre Royal in Marrakech (29th February-3rd June 2012). High connotes reverie and transcendence. Higher Atlas suggests a cartography of the beyond. All works will be new site-specific commissions, conceived and created on location with local craftspeople and manufacturers. Over twenty-five international artists, architects, writers, musicians and composers will be showing their work, including Karthik Pandian, Aleksandra Domanovic, Jon Nash, Juergen Mayer H and Turner Prize nominated Roger Hiorns. The exhibition seeks to engage in an expansive dialogue with the city.

Co-curator Carson Chan notes: “While trying to curate an exhibition that could become part of a contemporary Moroccan cultural identity, we can also challenge the received methods of biennale making that is routinely practiced elsewhere. Do we have to show art? Why not commission a novel, a symphony, an album or a prayer? “

Film: Alan Yentob, creative director of the BBC, leads the advisory board curating the film programme with discussions, screenings and debates held in Riad El Fenn and the ESAV film school. Confirmed participants include Anthony Horowitz, Dominic West, Lubna Azabal, Faouzi Bensaidi, Kevin Macdonald, Michael Souvignier and Hicham Lasri.

Literature: Omar Berrada, Benedicte Clarkson and Elizabeth Sheinkman organise the literature events which include Rian Malan and Geoff Dyer and take place at the 17th century townhouse, Riad El Fenn. Readings, performances and interventions will also be taking place around the city.


Debate: A series of conversations on art and identity, presented by Dar al-Ma'mûn and featuring curators, editors and critics from the international art world, including Aziz Daki (Atelier 21), Simon Njami (Revue Noire), Khadija El Bennaoui (Art Moves Africa) and Negar Azimi (Bidoun). http://dam-arts.org

Education: In order to promote access to contemporary culture for all ages, the 4th Marrakech Biennale will conduct workshops for children lead by local and international cultural practitioners, in partnership with Zidzid Kids. An internship programme pairing artists with students from the l'Université Cadi Ayyad Marrakech (UCAM) has also been established.

Official Parallel Projects: Official Parallel Projects are selected as an integral section of the Biennale, and autonomously organized by the promoting institutes/individuals. We aim to fuel creative production in Marrakech during the Biennale dates with many international and local organisations involved, including Biennale Off, Atla(s) Now and Studio R22.

General: These three months aim to highlight Morocco as a dynamic hub for current ideas and to establish its continued intellectual involvement on an international stage. The biennale’s role, both locally and internationally, has evolved along with the climate of the times. In light of recent events in North Africa, its goals could not be more pertinent. In addition to sponsoring significant and lasting social, economic and cultural benefits for the area and its inhabitants, the Biennale aims to show the outside world that Morocco is an open society that encourages freedom of expression and debate.


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Marrakech Biennale: Contemporary Arts Festival

Marrakech Biennale: Contemporary Arts Festival 

Marrakech Biennale is biennale of contemporary international culture. In February of 2012, Marrakech Biennale launches its fourth edition, Free Thinking Surrender, featuring key figures in literature, film and visual arts. From 29 February - 4 March, public screenings, talks, performances and debates will take place at venues around the city. 

As a leader in the educational and cultural field, the British Council Morocco is one of the major partners of the festival. British Council is working with the Biennale on an internship programme for students at the Faculty of Letters of University Cadi Ayyad. 

Marrakech Biennale and the British Council have created for this edition of the Biennale an internship programme for students in English and French departments at Cadi Ayyad University. The aim is to create intercultural links and exchange between the students and the artists of the Biennale. 

During the long period when the Biennale artists have been preparing and creating their work, each artist have each been teamed up with a student-intern who has acted as host for the city as well as in some case, assistants in the actual work of the artist. 

The professors of Cadi Ayyad University have supported the students to take the internship one step further, by encouraging them to base their term paper on the Biennale as a way to intellectually process this experience. 

The aim of the Internship was to create intercultural exchange through a mutually beneficial internship. A diploma will be issued to the students that have shown dedication to the internship programme and given some of their time to the preparation of the Marrakech Biennale. 

Also, a series of arts workshops will pair up to 8 participating artists with 150 girls from a local dorm in a collaborative style to create a dynamic art installation piece to be put on display during the festival. 

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Marrakech Biennale 

Photograph courtesy: جماعة

When it comes to staging biennials, context and provenance can always be reduced to two questions: why here and why now? It is a post-institutional, post-global condition which the spectator/consumer must actively entertain. But, if Diedrich Diederichsen argues that the work of art openly in need of legitimation is in fact what keeps discourse alive, then perhaps the same can be said for the international art biennial.

It’s not hard to understand why there might be such a large-scale exhibition in Marrakech. Although not a stop on the 19th-century grand tour, the city has been a hub for the Francophone jetset since at least the 1950s. The ashes of Yves Saint Laurent are scattered in an ornamental garden in the nouvelle ville and both Sarkozy and Strauss-Kahn have vacation homes here. Where land and cheap labour are available and easily converted into hotels and tourism, there might as well be contemporary art – why not? At one point during the dense programme of panel discussions last week, Bidoun editor Negar Azimi shrewdly name-checked the title of Liam Gillick’s essay ‘Contemporary Art Does Not Account for That Which Is Taking Place’.

Curators Carson Chan and Nadim Samman

For its fourth edition, the Marrakech Biennale this year tapped two curators embedded in their respective scenes in Berlin and London, which guaranteed the participation of a number of younger artists who might be skipped over by the traditional European biennial circuit. This generated palpable excitement and ensured that many of the art works presented were special commissions produced for the occasion in Morocco. Canadian Carson Chan and British Nadim Samman attempted a refreshingly provocative position amidst a somewhat fraught context – the exhibition opened in the wake of the first anniversary of the 20th February demonstrations, Morocco’s own downscaled version of the Arab Spring – by explicitly acknowledging their position as outsiders and seeking to deliver a spectacular, populist exhibition rather than falsely assuming an ‘Arabocentric approach’.

Barkow Leibinger Architects, Loom Hyperbolic (work in progress). Photo: Alia Radman

In a city with little arts infrastructure and even less cultural funding, and with a functioning Medina also commemorated as a UNESCO world heritage site, this proved tricky and at times awkward. A slightly misguided Reader populated with academic texts expiating claims of essential difference was criticized for being published in only two languages, French and English; more worryingly, it undermined the very notion of naïveté by providing too much information in the shape of pre-emptive cultural theory. It also had very little to do with the art works displayed, which were for the most part immersive installations.

Interior of the Théâtre Royal. Photo: Alia Radman

The biennial’s main venue, the half-finished Théâtre Royal, stands opposite to the city’s main train station, in the Gueliz district. Its elaborate portico and Egyptian Art Deco foyer (designed by Tunisian architect Charles Boccara) masks an unfinished interior; poured concrete and protruding rebar provide an architectonic sense of stage and multi-layered seating that is uncannily cavernous. Apparently commissioned by Hassan II after seeing the opera in Paris in the 1960s, the building can be read as a sad monument to Western cultural elitism – with little money and no Maghrebi opera company its prospects were exceedingly slender.

Interior of the Théâtre Royal, with Juergen H Mayer, Satellight

Installed on the grounds and within the confines of this theatre, a number of the art works take advantage of the building’s morphological structure and feckless cultural history to critical effect, by emphasizing the theatricalized mediation of experience at various scales. Moroccan artist Faouzi Laatiris’s Rosace N˚2 (2012) comprises stacks of mint tea-glasses and mirrored surfaces in precarious layers of kaleidoscopic array beneath an open sky, producing a sense of optical fragility with economized resources. In the chamber opposite, Ethan Hayes Chute’s Built-Up Site/Settled Down (2012) – a full-size cabin outfitted with hand-made furniture, kitsch trinkets and grimy paperbacks seemingly materialized from the back woods of Maine – pays tribute to the American artist’s staunch geographical self-identity. Towering in the double-height space leading to the amphitheatre, the Canadian duo Hadley + Maxwell stage an elaborate multimedia installation from scaffolding, neon and artisanal punched-metal light sources for Skies of the Heart (2012). Projecting four female voices at an unprecedented height, with 14th-century lyrics intoned by the likes of Sandra Hrabluik, Etel Adnan and the electroclash singer Peaches, its post-punk framework would not have seemed out of place in a Kreuzberg nightclub. Elsewhere, playing against postcolonial preconceptions, composer Christopher Mayo’s Anser anser (2012) consists of an atonal deconstruction of the musical phrase from Hitchcock’s The Man Who Knew Too Much (1956) when the actress Doris Day remarks, casually: ‘This isn’t really Africa. It’s the French Morocco.’

The sheer amount of exuberant work and its often introspective treatment of context was, despite best intentions, difficult to navigate without titles, wall texts or other framing devices. This made viewing (let alone apprehending) the exhibition as a whole a complex feat. A majority of biennial artists gestured with or worked within the language of contemporary art production as negotiated from the global ‘centre’ – though not necessarily portraying particularized geopolitical contexts or frameworks – which made the almost fetishized, flimsy desire for ahistorical transcendent experience quite dubious, and left other artworks to fall flat for lack of ready interpretation. In this light, Eva Grubinger’s snaking, retractable barrier system, Crowd (2007), positioned at the entrance to the theatre, contained a darker statement on cultural access. And a small collective of unrepentant artists working under the name جماعة (loosely translated as ‘together’) not only enforced the printing of the single Arabic word to appear in biennial literature through their participation, but also plastered translations culled from the reader onto the public-facing exterior of the theatre building in a still more literal attempt to encourage local engagement with the biennial’s inevitable politics.

Alex Schweder LA and Khadija Carroll LA, The Rise and Fall

As anyone who has worked in an institutional environment is aware, productive misinterpretation need not be encouraged – it happens always. Still, the selection of art works by this strangely self-contained, determinist rubric was involuntarily sensitive to the shifting tide of image circulation as experienced through recent protests in the Arab world and to a lesser extent North America. This was developed in a panel discussion between Beirut-based curator Rasha Salti and theorist W.J.T. Mitchell. That the aesthetics of political protest should not be instrumentalized, or rather consumed, for (art) market purposes was a topic of sincere concern, and a parade of iconic images analyzed by power-point included Delacroix’s Liberty Leading the People (1830), which was completed – perhaps ironically – just prior to the painter’s diplomatic deployment to North Africa. Curated by Casablanca-born poet and translator Omar Berrada, the pitch of the biennial conversations often reached confrontational levels: at one point an audience member challenged Berrada’s political commitments for participating in events officially sanctioned by King Mohamed VI. That the ideological emptiness of such an endorsement (received the day before the opening) was lost on an individual better accustomed to the bureaucracies of the Western university classroom than to the stopgaps of developing world dynamics was yet another performance of the biennial’s privileged audience demographics.

Aleksandra Domanović, Monument to Revolution (2012), with curator Carson Chan in the foreground

The two most poetic contributions to the exhibition, then, exposed the potential for mistranslation in the purportedly democratic mediation of cultural production. Located in between palm trees and public wifi hot spots in the Moulay Abdeslam Cyber Park, Aleksandra Domanović’s Monument to Revolution (2012), an abstract geometric fist emerging from the ground to a height of more than four metres, is modelled on a Serbian sculpture designed by a sympathetic artist-architect at Tito’s behest, which can be found abandoned to the political landscape of the former Yugoslavia – a once-commanding symbol now almost completely evacuated of meaning. In transporting, or essentially copy-and-pasting, this futuristic artefact to another possibly unstable context, Domanović’s monument underwent accidental modification via the physical enactment of symbolic misappropriation (often enough the result of image proliferation by means of the Internet). Produced according to specifications in Morocco, the sculpture’s fist was flattened almost beyond recognition. On a smaller scale, Katia Kameli’s film-based work, The Storyteller (2012) was shot and projected in an unfinished box-seat in the Théâtre Royal. Featuring a local storyteller typically in residence in the main square Jemaa el Fna, his more or less official occupation is to transform popular Bollywood films into the Arabic oral tradition, thereby expanding the audience for this cinema at the same time as competitively offering cut-rate prices. Naturally, a host of plot details might be lost or reinvented through retelling; cut together with footage from the film simultaneously being described, Kameli’s piece cycles through both French- and English-subtitled loops, her subject continuously narrating the adventures of two young boys who busk their way to fortune, ceaselessly coming full circle in layered explication.

Of course not all contemporary artists or art works seek to engage (political) reality; but treating the space of the biennial as a uniquely Utopian oasis cultivates its own set of problems – especially as the administrative structures of even the most conservative exhibitions stir controversy, including the current Whitney Biennial. It will be fascinating to see whether the Marrakech Biennale can maintain a level of criticality which this year’s effort indicated might well be possible, without merely engineering the economic buzz and cultural prestige which slip so easily into neoliberal agendas.

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Arts in Marrakech Biennale

Arts in Marrakech Biennale / Film, Literature and Visual Arts / Marrakech, Morocco

    Arts in Marrakech 2012:Free Thinking
Surrender 
Arts in Marrakech is a Moroccan biennale of contemporary international culture. In February of 2012, Arts in Marrakech will launch its fourth edition titled Surrender, featuring key figures in literature, film and visual arts. From the 29th Feburary - 4th March 2012, public screenings, talks, performances and debates will take place at venues around the city. Opened till 3rd June 2012, Higher Atlas, an exhibition curated by Carson Chan and Nadim Samman will be on view at the historic El Badia Palace. Alan Yentob, creative director of the BBC, returns this year as the organizer of the film program, and Omar Barrada, Elizabeth Sheinkman and Benedicte Clarckson will organize the literature events.
With each biennial, Arts in Marrakech strives to collaborate with local universities and craftsmen, to build a platform that promotes Marrakech's position within the international sphere. Through partnerships with African and international voices, Arts in Marrakech aim to support a Moroccan cultural identity that is both locally rooted and internationally relevant. Developed for this upcoming edition, Arts in Marrakech will establish workshops for children lead by local and international cultural practitioners to promote access to comtemporary culture for all ages. These three months aim to highlight Morocco as a dynamic hub for current ideas and to establish its continued intellectual involvement on an international stage.
Past particpants have included Francis Alys, Yto Barrada, John Boorman, Richard E. Grant, Edmond El Maleh, Tracy Emin, Pieter Hugo, Isaac Julien, Abdellah Karroum, Joseph Kosuth, Julien Schnabel, Zadie Smith, Abdellah Taia.
In 2004 with the rise of global tensions, Vanessa Branson envisioned a cultural festival that would address social issues through the arts, using them as a vehicle for debate and discussion and to build bridges between diverse ideologies. Arts in Marrakech would become a celebration of creativity in a city that has been the focus of artistic exploration for centuries but with limited emphasis on contemporary art. Begining in 2005, as a gathering of arts enthusiasts who organized literary events and exhibitions. Arts in Marrakech has grown to become an internationally recognised biennale with a thriving visual arts, film and literature programme. The festival’s role has evolved along with the climate of the times. With today’s events in North Africa, the organization's goals could not be more pertinent for the cultural identity of the region. This festival aims to show the outside world that Morocco is an open society that encourages freedom of expression and debate, as well as sponsoring significant and lasting benefits for the area and its inhabitants, socially, economically and culturally.



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Promoting Visual Arts in Marrakech

Promoting Visual Arts in Marrakech



The very words 'Morocco' and 'Marrakech' conjure up visions of glamorous, exotic and mysterious locations, so it’s no wonder that many foreign films have been shot on location in this fascinating North African country over the decades since moving pictures became a popular means of entertainment. The Lumière brothers of France are believed to have been the earliest filmmakers in history, and their 1897 film Le chevalier Marocain was based in Morocco.

As an institution of higher education, the Marrakech School of Visual Arts (L'École supérieure des arts visuels de Marrakech) is dedicated to training students for careers in television, film and visual communications such as multimedia design and graphic arts, promoting these skills on the African continent. Most often referred to as ESAV Marrakech, the Marrakech School of Visual Arts also promotes cultural and social diversity, with students primarily from Africa, the Maghreb and the Middle East. As a partnership with the University Cadi Ayyad of Marrakech, the school was founded in 2006 by the Susanna Biedermann Foundation of Switzerland, and runs as a non-profit organization.

The school complex includes two film set studios with multi-camera facilities and a 210-seat movie theater. A sound-proofed auditorium and sound-proofed recording studio, along with twenty editing rooms, seven sound recording units, five DV cam filming units, fifteen HD cam filming units, large screen projection, artist workshops and Mac Pro-equipped graphic art studios, are among the facilities offered to students. Each year entrance evaluations are held in Paris, Marrakech and ten other locations in the Middle East and Africa. Applicants need a bachelor's degree, and with an independent scholarship fund available, students are selected on their abilities and not their financial or social status.

Led by Moroccan curator and historian, Abdellah Karroum, ESAV collaborates with Rabat-based The Apartment 22 and other institutes to host an annual meeting creating a platform for the university and the professional world of art, both national and international, to meet and share knowledge and experiences regarding the arts.

With the Marrakech International Film Festival (Festival International du Film de Marrakech) set to take place from November 30 through to December 08, 2012, clearly Morocco is on the international map in the realms of visual art in all its forms.




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Discover Moroccan Film Culture at Cinematheque de Tanger

Discover Moroccan Film Culture at Cinematheque de Tanger



Started in 2006, Cinematheque de Tanger is a non-profit organization located in the Moroccan city of Tangier, where its organizers aim to provide the public with top quality programs representing the multi-faceted diversity of film production, beyond the scope of films released in commercial Moroccan theaters. By promoting world cinema in Morocco, and Moroccan cinema to the world, Cinematheque de Tanger (CdT) hopes to develop film culture in Morocco, acting as a platform for cross-cultural dialogue and exchange of ideas. The organization is creating a film archive representing all genres of film, including documentaries, video art and experimental films, as well as hosting workshops for filmmakers and educational activities for children.

The Cinematheque de Tanger's primary reason for the archive is preserve and distribute Arabic and Maghrebi film and video, while making the material available to as wide an audience as possible. The archive includes both contemporary and classic features, documentaries, short films and artist videos, with categories for experimental and amateur cinema. The collection can be viewed on site at the CdT, located in the former premises of Cinema Rif, Grand Socco, Tangier, where regular programs feature selected items.

In order to provide a wide range of cinematic works, the organization welcomes private and institutional donations, requesting that artists, producers, distributors and film associations submit their film footage to be scanned for preservation on a secure digital server. Colonial footage and old super 8 tapes from Arabic countries are also of interest. CdT points out that submission of works for filing in their archives implies the transfer of non-commercial distribution rights as set out by the CdT.

Children's programs include screening of a wide range of film genres including animation, documentaries, ethnographic films and world cinema, with the objective of education young audiences on the various aspects of movies. On the first Sunday of every month between October to June, The Magic Lantern showcases films with both educational and entertainment value. School Sessions are designed to make children curious about film making, and develop critical thinking and expression through discussion, while sharing and forming social bonds.

The Library of Cinematheque de Tanger is open on Saturday morning from 10am to 1pm, where visitors have access to essays, art books, poetry, journals, novels, film, photography, visual arts, history and more. The Cinematheque de Tanger certainly contributes to the cultural heritage of one of Morocco's most charming destinations.





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La Route des Casbahs

La Route des Casbahs

Dans le Grand Sud où le sable ne demande qu’à tout envahir, ils forment le cours de la vie. Vergers, champs, palmeraies, roseraies, leurs rives déroulent un long ruban fertile où les hommes font des miracles. Ce sont les oueds Drâa, Dadès, Ziz.

Le Désert

Le Sahara… Son histoire se confond avec celle de l’humanité. Univers minéral qui féconda autrefois tout un continent, préservant en son sein des richesses longtemps insoupçonnées. Immensité de sable et de rocaille, de mirages et d’oasis, restant pour toujours le territoire de nos rêves et de nos évasions.

Ouarzazate

A la croisée des chemins entre les vallées du Drâa, du Dadès et du Ziz, Ouarzazate marque le début du périple en éblouissant le voyageur avec deux magnifiques casbahs. Celle de Taourirt, ancienne résidence du Glaoui, est ahurissante de beauté. Des tours émergent d’une masse de maisons serrées les unes aux autres, poussent leurs créneaux vers le bleu du ciel et se disputent la première place au soleil.

Marrakech

MARRAKESH : LA VILLE SPECTACLE

Marrakesh s’éveille. Comme chaque matin depuis 800 ans, avec les mêmes inflexions chantantes, l’appel du muezzin résonne du haut des 70 mètres de la Koutoubia, le phare spirituel de Marrakesh.

Essaouira

Eternellement protégée par les alizés, noyée au milieu des fleurs, Essaouira la Blanche embaume de toutes les essences que travaillent ses ébénistes. Charmante petite ville au caractère très particulier avec ses maisons aux volets bleus, l’ex-Mogador rappelle étrangement les îles grecques, tandis que ses remparts font penser à Saint-Malo. Bref, on se sent chez soi. En plus la température y est presque toujours de 25ºC, ce qui change des 40ºC de Marrakesh en été. Pas étonnant que de nombreux Marrakchis s’y précipitent, fuyant les fortes chaleurs.

Agadir

AGADIR : QUE LA FETE COMMENCE !

Entre le vert odorant des eucalyptus, des pins, des tamaris et le bleu enchanteur d’une mer limpide, calme, vivifiante, délicieuse, bleu pur à peine plus soutenu que celui du ciel où, tous les jours, brille un soleil éclatant, s’étale une sublime plage de sable fin et doré, longue de dix kilomètres, la plage d’Agadir.

Tetouan

DE TETOUAN A CHEFCHAOUEN

Au programme cet après-midi, promenade à Tétouan. La ville domine la verte vallée de l’Oued Martil. Pour entrer dans la médina, franchir ses remparts, vous avez le choix entre sept portes magnifiquement ouvragées. Et maintenant, suivez votre inspiration. Cette ruelle ombragée par une treille dégage une fraîcheur délicieuse. Observez les bâtisses ornées de céramique.

Tanger

TANGER : L’INSPIRATRICE

“Tourterelle posée sur l’épaule de l’Afrique”, Tanger a longtemps été convoitée pour sa position stratégique. Depuis la fondation de Tingis au IVe siècle avant J.C., Carthaginois, Romains, Phéniciens, Vandales, Espagnols, Portugais et Anglais se la sont disputée jalousement. Aucune ville d’Afrique qui ne soit plus proche de l’Europe, aucun Orient qui ne soit plus cher au coeur des artisites européens ou américains : peintres, musiciens ou écrivains.

Rabat

Partout du bleu, bleu intense de la mer et du ciel, et blottie dans l’écrin ocre de ses remparts, une ville blanche avec un minaret qui joue avec les nuages : voici Rabat, la capitale du Maroc.

Meknes

Au coeur de la campagne marocaine, coup de coeur ! c’est Meknès, la ville impériale de Moulay Ismaïl. Avec une ardeur inlassable, une volonté inébranlable, il entreprit de faire de cette ville une capitale à son image.
Palais, mosquées, fontaines, terrasses, jardins, écuries, magasins, greniers s’édifièrent sans discontinuer pendant 50 ans pour combler le gigantesque périmètre dessiné par les murailles.

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