Fez Medina


Fez Medina
Founded in the ninth century and home to the oldest university in the world, Fez reached its height in the thirteenth and fourteenth centuries, under the Marinids, when it replaced Marrakesh as the capital of the kingdom. The urban fabric and the principal monuments in the medina roots in this period: madrasah, fondouks, palaces, residences, mosques, fountains, etc.. Despite the transfer of the registered capital of Rabat, in 1912, has retained its status of cultural and spiritual capital of the country.
Other languages:
English French Spanish Arabic Chinese Russian

Panoramic © Barbara Blanchard More images ...
Outstanding universal value

Brief summary
The medina of Fez retains, in a piecemeal former high concentrations of monuments, the memory of the capital founded by the dynasty Idrisid between 789 and 808 AD. The original town consisted of two large and fortified neighborhoods separated by the Wadi Fez: the shore of the Andalusians and that of Kairouan. In the eleventh century, the Almoravids met the city within one wall and under the Almohad dynasty (twelfth and thirteenth centuries), the original town (Fes el-Bali) already took its present size. Under the Merinids (thirteenth-fifteenth century), a new city (Fez Jedid) was founded (in 1276) west of the former (Fez el-Bali). It houses the Royal Palace, the headquarters of the army, fortifications and residential areas. By this time, both entities of the medina of Fez evolve symbiotically constitute one of the great Islamic cities embody a wide variety of architectural forms and urban landscapes. They include a considerable number of monuments of a religious, civil and military materialize a culture of multiple influences. This architecture is characterized by techniques of construction and decoration developed over more than ten centuries, and which mingled with the knowledge and local know-how and inspiration of different external (Andalusian, Eastern, and African). The Fez medina is considered one of the largest historic cities and best preserved of Arab-Muslim world. Urban space carriage will not keep most of its functions and responsibilities of origin. It is not only an architectural, archaeological and unique urban, but it also conveys a lifestyle, know-how and a culture that persist and recur in spite of the various effects of changes in modern societies.
Criterion (ii): The Fez medina is a living testimony to a flourishing city of the West Mediterranean with considerable influence mainly from the twelfth to the fifteenth century, the development of architecture, monumental arts and the urban development, particularly in North Africa, Andalusia and in sub-Saharan Africa. Fez Jadid (the New), was inspired by the urban model of anterior Marrakech.
Criterion (v): The Fez medina is an outstanding example of a medieval city founded in the earliest centuries of Islamization of Morocco and embodying an original type of human settlement and land-traditional representative of urban culture Moroccan on a long historical period (ninth in the early twentieth century). The former plot with its high density of monuments of a religious, civil and military of the medina are the witnesses of this culture and the result of its interaction with various layers of settlement that determined the variety of architectural forms and townscape .
Integrity (2009)
The delimitation of the property inscribed on the World Heritage List is clear and appropriate and it includes all the urban fabric and the walls. The protection zone defined by the decrees of August 23, 1923 and October 29, 1954 adequately protects the visual integrity. The medina of Fez includes an urban fabric that has remained remarkably consistent and intact over the centuries. The main problems that we see concerning the dilapidated buildings and the overdensity of the occupation of space. The edge of the medina are integral to the quality of the visual aspect of its environment and must be kept non-building zone. They are vulnerable to uncontrolled urban development pressures.
Authenticity (2009)
All key elements that make up this reflect a full and clear the outstanding universal value. The survival of traditional architectural expertise, particularly in the construction trades and architectural decoration, is a major asset in maintaining the values ​​of the property. The Ministry of Culture is trying with difficulty to bring the various stakeholders to respect the authenticity of the property.
Needs protection and management (2009)
The Fez medina is protected by local and national legislation to strengthen protection and, locally, was inscribed on the World Heritage List, including Decree No. 2-81-25 of 22 October 1981 for the application of Law No. 22-80 concerning the conservation of historic monuments and sites, inscriptions, art objects and antiques.
Taking into account the vulnerability of the property, the State has adopted a development plan of the medina in 2001. The frequency of reassessment of the plan is 10 years. It contains specific provisions for the former sector, and is called to streamline and organize urban interventions required. As part of a program to promote regional tourism, local authorities have taken action for the Protection of derelict houses and rehabilitation of important monuments of the medina. The implementation of this program is entrusted to the Agency of De-densification and Rehabilitation of the Fez medina. The inspection of historical monuments under the Ministry of Culture and monitors and supervision of these projects in accordance with national and international standards in conservation of historical monuments.
Long Description

The Holy City of Fez, a jewel of Spanish-Arabic civilization, is outstanding year and well-preserved example of ancient capital of the year and the Almoravids Almohads in the North African context, despite the destruction of the city and the transfer of the capital to Rabat. The Medina of Fez in ict old, densely packed buildings - madrasas, fondouks, palaces, residences, mosques and fountains - is the memory of the Capital Founded in year 192 of the Hegira (808) by Idriss II.
The ancient city, home to The Oldest university in the world, is Composed of Two separate centers. One is the quarter of the Andalusians, a population That Fled from the masters of Umayyad Cordoba and Who to settle definitively cam on the right bank of the Fez. The Other is the quarter of the Quarawiyyia, people have emigrated from Kairouan in the 11th century Who thing the left bank of the river to Develop Their activities.
Despite the destruction of a considerable proportion of the city by the Almoravids, the dynasty That Took power in the 11th century, The Two Two quarters Grouped around major monuments, the Jama el Andalus (the Mosque of the Andalusians) and the mosque of El Karaouiyne , Have Preserved Their identities intact in the old city of Fez el Bali.
In the 13th century, the after the conquest Merinid, When the city found soi constrained Within icts walls, a new city, Fes el Jadid, WAS Founded Directly to the west, in ah 674 by the Sultan Abu Yusuf. It mittal Marrakesh as the capital of the kingdom. In the 14th century a Jewish quarter, the Mellah, WAS joined to the newly Founded city. The urban fabric and the main monuments in the Medina dates from this extended period.
Since then, the twin cities has led Have symbiotic existence without Losing Their Own character. Fez is at once astonishing year city-museum and one of the Largest Islamic metropolises In Which the demography: various strata Have Determined the greatest Variety of architectural forms and urban landscapes.
Having beens deserted since 1912 to the advantage of the modern city, the capital of Morocco politique WAS Transferred to Rabat, Fez goal HAS icts Retained status as the country's cultural and spiritual center.

Ksar d'Aït-Ben-Haddou


Ksar d'Aït-Ben-Haddou

Set of earthen buildings surrounded by walls, the Ksar is a traditional pre-Saharan habitat type. The houses crowd together within the defensive walls, reinforced by corner towers. Ait Ben Haddou, situated in Ouarzazate province, is a striking example of the architecture of southern Morocco.
Other languages:
English French Spanish Arabic Chinese RussianLe Ksar de Ait Benhaddou, à proximité de Ouarzazate, le matin au lever du soleil.
Ksar d'Aït-Ben-Haddou - UNESCO World Heritage Centre Maroc
© Yvon Fruneau More images ...
Outstanding universal value

Brief summary
Located on the foothills of the southern slopes of the High Atlas in the province of Ouarzazate, the site of Ait Benhaddou is most famous ksour Valley Ounila. The Ksar of Ait-Ben-Haddou is a striking example of the architecture of southern Morocco. The Ksar is a group of homes essentially collective. Inside walls reinforced defensive corner towers and pierced by a door baffle, crowd many houses, some modest, others by small figure of urban castles with their tall corner towers decorated at the top of mud-brick decorative, but also buildings and community spaces. This is an extraordinary complex of buildings offering a complete panorama of earth building techniques presaharic. The oldest buildings do not appear earlier in the seventeenth century, although their structure and technique are propagated from a very early period in the valleys of southern Morocco. The site was also a trading post on the trade route that linked the ancient Sudan to Marrakech by the Dra Valley and the Tizi-n'Telouet. In architectural terms, the structure of the habitat is in the form of a compact group, closed and suspended. The public spaces of Ksar consist of a mosque, a public square, the threshing of grain outside the ramparts of a fortification and a loft at the top of the village, a caravanserai, two cemeteries (Muslim and Jewish) and the shrine of the saint Sidi Ali or Amer. The Ksar of Ait-Ben-Haddou is a perfect synthesis of earthen architecture of pre-Saharan regions of Morocco.
Criterion (iv): The Ksar of Ait-Ben-Haddou is an outstanding example of southern Morocco Ksar illustrating the main types of earthen structures that we observe from the seventeenth century in the valleys of Dra, Todra, Dades and Souss.
Criterion (v): The Ksar of Ait-Ben-Haddou illustrates the traditional habitat in soil, representative of South Moroccan culture, become vulnerable under the influence of socio-economic and cultural irreversible.
Integrity (2009)
All structures that make up the Ksar are well within the buffer zone and protect its environment. The earthen buildings are very vulnerable to lack of maintenance and repair due to continued neglect of the Ksar by its inhabitants. CERKAS (Centre de conservation and rehabilitation of the architectural heritage of the Atlas and sub-Atlas) before, not without difficulty, to respect the visual integrity of the property.
Authenticity (2009)
Compared to other ksour the region, the Ksar of Ait Ben Haddou has preserved its architectural authenticity level, shapes and materials. The architectural style is well preserved and earthen structures are perfectly adapted to climatic conditions and harmonize with the natural and social environment.
The great houses down the village, whose decorative motifs are conserved, are well maintained. The materials used for construction are earth and wood. The attempts of introduction of cement have so far failed, thanks to continual monitoring of the Compliance Committee of the offenses (rural commune, Division of Urban Planning, Urban Agency, CERKAS). Only a few lintels and rebar reinforced concrete have escaped his vigilance, but they were hidden under earth plasters. Special attention is also paid to doors and windows overlooking the streets, to ensure that the metal does not replace the wood.
Needs protection and management (2009)
Protection measures are essentially different laws listing of historic monuments and sites, particularly the law relating to 22-80 Moroccan heritage. The Ksar of Ait-Ben-Haddou currently has a management plan that lasts five years (2007-2012). This management plan is the result of two years of reflection and workshops involving all persons and institutions concerned with the future of the site, including local people. The recommendations of this plan are underway. In addition, two committees have been created (a local and a national committee) in which all stakeholders are represented and collaborate in decision making. At the same time he manages well, CERKAS coordinates the implementation of this management plan.
Long Description


























Ait Ben Haddou year is outstanding example of a southern Moroccan ksar illustrant hand the kinds of Building To Be Observed in the valleys of Dra, Todra, Dades and Under.
The earthen constructions of southern Morocco are Rightly Celebrated, for THEY Particular Represent a family of pre-Saharan architecture, Which is common to all Countries of the Great Maghreb, Mauritania and Libya. It Is not That the introduction of some consoling or thesis buildings dates back to Islamization and to the foundation of Sijilmassa in 757, it is likely purpose (although The Oldest Testimonies do not APPEAR To Be From Before the 17th century) That Were Their structure and technical propagated from a very early time in Jebel and in the valleys of the south.
The typology of this traditional habitat is Extremely Diversified. Large houses, Called tighremt in Berber kasbah and gold in Arabic dar, bring together, around a central rectangular courtyard, tall fortified wings oven, topped by corner towers. In Some boxes THEY allow entrance to lower houses connected Situated around a second courtyard Which year HAS pregnant.
The kasbah of southern Morocco is the family unit of the wealthy classes and multiple HAS varied forms and functions. For the MOST part, They Are country houses, the ground floor is Used For and Agricultural Purposes and the upper floors serve as living quarters in winter (upper portion) and summer (lower portion). Adjoining houses are reserved for Agricultural Workers, as Skura in the Oasis. The kasbah can, however, be has aussi real palace-fortress, the seat of local power, as in the ancient area of ​​Glaua, and in Taurirt in Teluet. It then Takes on the size of a small village.
In contrast to the kasbah, the family unit is the Ksar (plural ksour), Which is Mainly a collective grouping. Inside the defensive walls, Which are reinforced by corner towers EACH with a zigzag-shaped gate, houses crowd together. Some are modest, others resemble small castles With Their urban high angle towers Whose upper portion decorative motifs present in clay brick. Purpose There are buildings and community aussi Areas: Collective sheep pens and stable lofts and silos, market place, meeting room for the assembly of family chiefs, mosque, madrassa, etc..
Ait Ben Haddou year is extraordinary set of buildings Offering a full panorama of pre-Saharan building techniques (ramming mass Worked Into header panel brick and bull, Moulded ordinary earth, clay brick, etc..) As well as consoling or a miniature of the architectural typology of southern Morocco. An astonishing loft overlooks the mountain-fortress Against Which the Ksar is located. The lofts (agadir Ighram gold) are not uncommon in Morocco, aims Their defensive character is not always as obvious as in the present case by the choice of a site on high and a fortification system linking the loft with the village Conceived as the last bastion of resistance in the event of a siege.

PRESENTATION


PRESENTATION
patchwork
Created at a general meeting held in Rabat on 10.23.01, in accordance with the provisions of the Decree of 15 November 1958, Morocco-Cultures Association is a nonprofit that has set itself the task of ensuring the public of Rabat-Salé-Zemmour Zaers, a cultural and artistic animation of a highly professional level, worthy of the capital of the Kingdom.
Morocco-Cultures materialize this noble mission including the prestigious festival "Mawazine-Rhythms of the World" scheduled each year in May: an international theme that introduces the general public, in entertainment, artistic expressions of Morocco and the world whole.
This mission is illustrated also in various events organized as part of the extension activities of the Association, including the support Mawazine Generation, multidisciplinary symposia, exhibitions of visual art, concerts ... and all forms of cultural and artistic activities of citizens to their grounding in the core values ​​of development policy by His Majesty the King Mohammed VI.