Morocco - Sardine capital of the world.


Morocco - Sardine capital of the world.



The word sardine is an imprecise term referring to any number of small, silvery saltwater fish related to the herring and found throughout the world. Fish labeled as "sardines" include sprats, brisling and pilchards.

Frequently caught off the Mediterranean coast and eaten in abundance in Spain, Greece, Portugal, Italy and Morocco, you can also find sardines from the Atlantic, the Pacific, the East Coast of South Africa and beyond.

Sardines tend to travel in large schools close to the water's surface and are harvested fresh in the summer. The name sardine may be a reference to the Sardinian coast, where pilchards were one of the first fish to be packed in oil.



Here's something you probably didn't know about Morocco. Morocco is the world's largest exporter of sardines. And now the little fish is about to make further contributions to the economy as Morocco replaces Venezuela as main supplier of sardines to Brazil.

Morocco became the main supplier of sardines to Brazil in the first two months of the year, taking over the market share left by Venezuela, which has stopped exporting the fish. Brazil had purchased 8,500 tonnes of the Moroccan fish up to February.

"Morocco tends to benefit as, behind Venezuela, it is the country that most exports sardines to Brazil," stated Luiz Eduardo Carvalho Bonilha, general coordinator of Industrial Fishery of the Special Secretariat of Aquiculture and Fishery (Seap), a federal government organization. Venezuela, according to Bonilha, is turning its fishery to the foreign market, as the country has reduced sardine fishing to protect its shoals.

Venezuela supplied 31,800 tonnes of sardine to Brazil in 2005, according to figures supplied by the Foreign Trade Secretariat (Secex). The figures include frozen and pickled sardines. The volume supplied by the South American country represented 94.6% of the total imported by Brazil in the period. According to Bonilha, the full volume may be supplied by Morocco and also by the United States and Russia. "But Morocco is the country, outside South America, that stands out most in our exports," he said.

Around one month ago sardine import tariffs were reduced to zero. Before that, the tariff for import of the product from countries like Morocco was 2%, but the government decided to bring benefits to other nations that export the product, giving them the same advantages as Venezuela, as a South American country, had. To supply the domestic demand in Brazil, the tariff will remain zeroed not only during the period in which sardine fishing is prohibited in the country, due to reproduction and growth of the fish, but also throughout the year.

Up to last year, however, sales of the Moroccan product to Brazil were not so impressive. Morocco shipped 962 tonnes to the country, which represented 2.8% of the total imported. Even so, Morocco was the second foreign supplier of sector products in the sector. Exports generated revenues of US$ 572,000 to the Moroccans.

This year, just in the first two months, Moroccan sardine sales to Brazil reached US$ 4.7 million. The country has become the largest supplier of the product to Brazil. The domestic market imported a total of US$ 5.6 million in sardines, canned and frozen, between January and February. In terms of volume, Morocco answered for 83.3% of Brazilian imports, which totalled 10,200 tons.

Morocco has a rich cultural and civilizational heritage


Morocco has a rich cultural and civilizational heritage and diverse.

 Each region has its peculiarities, thus contributing to national culture and civilizational heritage. Among the priority obligations include the protection of heritage in all its forms and the preservation of historical monuments.

Since Morocco's independence, many changes have occurred socio-cultural, as part of the logic of inevitable changes experienced by most countries during the second half of the twentieth century. This is taking into account the new conditions that are organizing the arts for decades.





Recognizing the importance of culture on individual and group plans, the Moroccan government has decided to devote 1% of local budgets for construction, in each prefecture or province, of a cultural complex includes a theater and sponsorship of artists.

He also advocated the creation in each region, two theater companies that take care of Local Authorities by providing them with appropriate means. In the cultural sphere, Morocco has two important institutions:

- Higher Institute of Archaeology, established in 1986;
- National Institute of Dramatic Art and Cultural Activities, created in 1987.

Morocco also has fifteen museums under the Ministry of Cultural Affairs. These institutions are of three kinds:

archaeological museums

ethnographic museums

specialized museums


The collections in these museums trace the history and evolution of customs, habits and Moroccan traditions through time. Most of these museums are housed in former palaces or homes. By the splendor of their spaces, exceptional collections they house and the singularity of some of their objects, these museums worth visiting:

Archaeological museums


- The Archaeological Museum in Larache

It was inaugurated in 1973, in Borj constructed by Sultan Yusuf Ben Merinid Abdelhaq (1231-1253). The museum is dedicated to discoveries unearthed mainly in Lixus site. The pieces presented back to the Phoenician, Carthaginian, Mauritanian, Roman and Islamic.

Address:
Archaeological Museum of Larache
Tel. : (212) (9) 91-20-92

- The Archaeological Museum of Rabat:

Created in the 30s, this museum houses the archaeological finds unearthed in the various excavated sites at the time, including those of Volubilis, Banassa, Thamusida. Its mission is to present, through the remains contained in it, the history of Morocco from prehistory to the Islamic era: tools of prehistoric humans in neolithic furniture, Libyan-Berber inscriptions in the splendid collection of Roman gods, of statuary in bronze or marble to ceramics of the first cities of the Islamic era. A variety of objects, tools find a place such as bronze busts of Juba II, of Cato, as well as masterpieces of the statues of the youth crowned, the old fisherman's dog, morning glory. . .

Address:
Archaeological Museum:
23, rue Brihi-Rabat
Tel. : (212) (7) 70-19-19



- The Museum Kasbah in Tangier:

The museum was established in 1920 in a palace rebuilt by Pasha If Ali Ben Abdellah El Rifi in the eighteenth century on the ruins of an ancient citadel. The museum has two sections:
An archaeological museum where we discover various aspects of pre-Islamic Morocco and from the prehistoric Paleolithic to the Roman period of Tingitana.

An ethnographic museum that demonstrates the rich aspects of ethnography Moroccan tapestry, pottery, ceramics, wood, jewelry and ...


Address:
El Kasba Kasba museum Sahat Tangier
Tel. : (212) (9) 91-20-92

- The Archaeological Museum in Tetouan:

This museum was created in 1939. It houses collections of prehistoric and archaeological discoveries in pre-Islamic sites in northern Morocco. Among others there are the reconstitution of the Henge of M'zoura, and a fine collection of mosaics and Moroccan currency.

Address:
Archaeological Museum in Tetouan
2, Rue Ben Hssain, Tetouan
Tel. : (21) (9) 96-73-03

Ethnographic museums


- The Ethnographic Museum of Chefchaouen

Inaugurated in 1985, this museum occupies the entire port area of ​​Kasba, built in 1471 by Moulay Rachid Ben Ali, founder of the principality of Banu Rashid Chefchaouen. Sumptuous, this Kasba combines the beautiful Andalusian style garden with beautiful red crenellated walls. At this beautiful site is added that the museum's collection that has the merit to highlight: musical instruments, weapons, embroidery, wooden chests, pottery ... characteristics of folk art Chefchaouni, in particular, and northern Morocco in general.

Address:
Museum of Chefchaouen
Kasbah, Chefchaouen Outa Hammam
Tel. : (212) (9) 98-67-61

- The Museum Sidi Mohamed Ben Abdellah in Essaouira:

This museum was founded in 1980. It is located in an old house in the nineteenth century. It houses collections of ethnographic nature of the city and its regional cultural area. Thus there are musical instruments, jewelry, weapons, and marquetry are considered specific to the city of Essaouira and its region.

Address:
Sidi Mohamed Ben Abdellah Museum
Derb Laalouj-Essaouira
Tel. : (212) (4) 47-23-00



- Batha Museum in Fez:

The Batha palace, built during the reign of Moulay Hassan I (1873-1894) and Moulay Abdelaziz (1894-1908), is a museum in 1915. On the Hispano-Moorish architecture, the museum combines the splendor of the premises to the pleasure that comes from the collection it houses. This reflects the richly traditional art from Fez whose richness and variety manifested in carved wood, zellige, wrought iron, sculpted plaster, etc.. Added to this are famous for its ceramics "Fez blue", embroidery, coins, carpets, jewelry and astrolabes ...

Address:
Batha Museum:
Ksar el Batha, Fez Medina
Tel. : (212) (5) 63-41-16

- The Dar Si Saïd Museum in Marrakech:

Built in the late nineteenth century by Si Said - brother of Ba Ahmed, grand vizier of Moulay Abdelaziz and Chamberlain of Sultan Moulay Hassan I - to be his remains. Dar Si Said was turned into a museum in 1932. This museum houses a wonderful collection of carpets, doors, chests, arms, clothing, jewelry ... that reflect the thought and skill of the craftsman regions of Upper, the Anti-Atlas regions, presaharic.

Address:
Dar Si Said Museum Bahya Derb El-Riad Marrakech Zitoun
Tel. : (212) (4) 44-24-64

- The Dar Jamai Museum in Meknes:

The building dates from 1882 and is named after the Vizier Abu Abdellah Mohammed Jamai, grand vizier of Sultan Moulay Hassan I. On the sumptuous architecture consisting of sets of Zellige, painted wood, carved plaster, a garden-inspired Moroccan-Andalusian, it became a museum in 1920. Since then, it houses a collection of crafts Meknassi, the Middle Atlas and the Pre-Rif. There are represented the different aspects of knowledge of the craftsmen of these areas: wood carving, weaving, embroidery, metalwork, silverware, brassware, leather goods, etc.. In architectural terms, one of the most important elements is the domed hall embellished with Zelliges, carved plaster and painted wood.

Address:
Dar Jamai Museum
Place Hadim-Meknes-
Tel. : (212) (5) 53-08-63

- The Ethnographic Museum of Oudaya in Rabat:

It is housed in the old houses built during the reign of Sultan Moulay Ismail (1672-1727) to be his place of his stay in Rabat. Its architecture, its décor, its garden, the building is in itself only a masterpiece. The museum was installed there in 1915. It includes clothing collections representing several regions of the country. The jewelry collection, rich and varied, translated an undeniable expertise of Moroccan craftsmen. Astrolabes testimony to the genius of the school Maghreb and its contribution to the development of science. The rugs, pottery and musical instruments complete the picture of what the museum holds Oudaya as ethnographic collections.

Address:
Museum Oudaya
Kasbah Oudaya-Rabat
Tel. : (212) (7) 72-64-61



- The Bab El Oqla Museum in Tetouan:

This museum serving the region, was founded in 1928. Through the presented collections: costumes, furniture, restoration of marriage ceremonies, musical instruments and reflects certain aspects of the arts and traditions of the Rif in general and especially Tetouan.

Address
Museum Bab Oqla:
Bab el Oqla, Tetouan
Tel. : 212-9-97-05-05

Specialized museums


- The Museum of Weapons of Borj Nord in Fez:

This museum specializes in arms was created in 1963 inside the Borj Nord, a stronghold built in 1582 on the orders Saadian Sultan Ahmed El Mansour (1578-1603). It traces the evolution of weapons from prehistoric times until the early 20th century. Thus there are exposed prehistoric weapons ie spikes, tools stalked; axes, knives especially daggers, sabers and swords and firearms such as rifles, guns and pistols.

Address:
Museum of Weapons:
Borj Nord-Fez
Tel. : (212) (5) 64-52-41

- The National Museum of Ceramics in Safi

This museum was established in 1990, in kachla (sixteenth century Portuguese fortress). There are beautiful set of ceramic pieces both traditional and modern shapes, colors and methods of rich and varied scenery.

Address:
National Museum of Ceramics
Kasba-Safi
Tel. : (212) (4) 46-38-95

- The Regional Museum of Ceramics in Sale:

The Museum of Ceramics in Sale was created in 1994, he held a burj of XVIII century. The present collection is rich and varied, it includes for pottery in the region of Fes, the Rif and Middle Atlas. We also discover some exceptional pieces dating from the Almohad period (twelfth century) such as well curbs.

Address:
Regional Museum of Ceramics:
Borj Sidi Ben Achir


- The Contemporary Art Museum in Tangier:

This museum was created in 1990, housed in a prestigious villa of English 1890. It presents masterpieces of a host of contemporary Moroccan artists from different art schools. In parallel, the museum also organizes temporary exhibitions of national and foreign artists.

Address:
Museum of Contemporary Art
52 Avenue of England - Tangier
Tel. : (212) (9) 94-99-72

PRICE LITERARY AND ARTISTIC


The state organizes every year the price of the book of Morocco and the Great National Award of Merit. Several personalities from the world of Moroccan culture and Moroccan thought were honored with prizes awarded to them both in Morocco and abroad.

Historic City of Meknes

Historic City of Meknes
Founded in the eleventh century by the Almoravids as a military settlement, Meknes became a capital under Sultan Moulay Ismail (1672-1727), founder of the Alawite dynasty. He made an impressive city in Moorish style, surrounded by high walls pierced by monumental gateways that shows today the harmonious blending of Islamic and European styles in the seventeenth century Maghreb.



Brief summary
The historic city of Meknes has exerted considerable influence on the development of civil and military architecture (the Casbah) and structures. Founded in 1061 AD by the Almoravids as a military, it takes its name from the great Berber tribe Meknassa, which dominated the eastern Morocco Tafilalet until the eighth century. It enjoys a remarkably well situated in the plain of Saïss, between the Middle Atlas and Rif mountain of pre-Zerhoun. It contains the remains of the medina which reflect the socio-economic fabric and the former imperial city created by the Sultan Moulay Ismail (1672-1727). It is the presence today of this historic city containing the remains rare and important monuments in the midst of a changing urban space, which gives this city its universal heritage. The two sets are surrounded by a series of walls which dissociate from each other. In addition to its architectural interest of Hispano-Moorish style, Meknes is particularly important because it is the first great work of the Alawite dynasty, reflecting the grandeur of its designer. It also offers a remarkable urban design approach incorporating elements of both the architecture and urbanism of the Islamic and European.
Sheltered by high defensive walls, pierced by nine gates, are of key monuments, of which twenty-five mosques, hammams ten, palaces, vast granaries, the remains of fondouks (hotels merchants) and private homes, testimony periods Almoravid Merinid and Alawite.
Criterion (iv): Meknes is characterized by the appearance of large and gigantic ramparts whose height reaches 15 m. It is considered an exemplary witness of the fortified cities of the Maghreb. This is a good representative of a remarkably complete urban structure and architecture of a North African city of the seventeenth century, seamlessly combining elements of design and planning of Islamic and European. With a princely urban planning, the historic city of Meknes also illustrates the architecture specifics of soil (clay) urban sub-Saharan Maghreb.
Integrity (2009)
The Medina and the Kasbah are two sets fortified by ramparts towering who shall ensure its protection. They contain all the elements that reflect the property's Outstanding Universal Value (fortifications, urban, architecture, land, buildings, military and worship, gardens). The medina is a compact and overcrowded while the Kasbah contains large open areas. The imperial city of Medina stands by its long corridors between high walls of the blind, the dark maze of Dar el-Kbira, the richness of Qasr el-Mhansha, extent of gardens and robustness of the towers and bastions.
Although some key attributes of the city and former imperial capital, reflecting the outstanding universal value are well preserved, others need of conservation measures. In general, urban structure and characteristics of the urban fabric of Meknes became vulnerable as a result of rapid and uncontrolled development in part, as the surrounding buffer zone.
Authenticity (2009)
Meknes attributes that reflect his concern for Outstanding Universal Value of the monuments and all part of the urban fabric of the city that illustrate shape of the seventeenth century. Some buildings have become very vulnerable as a result of inappropriate renovations or reconstructions and the urban fabric is also weakened by the erosion of the details. In general, the ability of many to express its outstanding universal value needs to be strengthened because some attributes are already threatened.
Needs protection and management (2009)
Protection measures are essentially different laws listing of historic monuments and sites, particularly the Law 22-80 (1981) on the Conservation of Moroccan heritage. A management plan to own property is not yet available. Rehabilitation actions undertaken to date, initiated by several speakers, the result of a participatory strategy to safeguard and promote that heritage. In addition, the City Council of the city, aware of its role as a key player in the management of the property, created in 2003 within the municipality, an Historic Monuments Service responsible for overseeing and implementing rehabilitation programs of local heritage, in close collaboration with the Regional Inspectorate of Monuments and Sites (Ministry of Culture).
In order to maintain the cultural identity of the city and promote the property's Outstanding Universal Value, regular programs of urban restructuring is underway. In this connection it is worth quoting the following: the development of architectural charter and management plan of the medina, the application of a study of upgrading (restructuring of the axes and arteries, lanes and alleys, treatment and beautification of the exterior facades, consolidation of traditional masonry and flooring). It is within this framework that are part of the restoration of the walls and gates, the rehabilitation of heritage buildings (bastions, palaces, granaries, silos and fortresses), rehabilitation of historical sites and redevelopment of open spaces.
It is necessary to strengthen the institutional capacity to ensure the conservation and rehabilitation of the attributes of Outstanding Universal Value of Meknes receive the highest attention in the field of planning and decision making.
Long Description

[English only]
The Historic City of Meknes Represents year in full and Exceptionally well-preserved way the urban fabric and monumental buildings of a 17th century Maghreb capital city Combining Elements of Islamic and European design and scheduling in a Harmonious fashion. It Has exerted a considerable impact on the development of civil and military architecture (Kasbah) and works of art. It contains aussi The Remains of the royal city Founded by Sultan Moulay Ismail (1672-1727). The presence of These unusual restes Within a historic town in turn That Is Located Within a Rapidly Changing Urban Environment Gives Meknes icts universal value.
The name goes back to the Meknes Meknassa, the great Berber tribe That Dominated eastern Morocco as far back as the Tafilliet Which Produced and Moulay Idriss I, founder of the Moroccan state and the dynasty in the Idrissid 8th century AD.
The Almoravid rulers (1053-1147) made a practice of building strongholds for Storing food and arms for Their troops; This Was Introduced by Ben Youssef Tachafine, the founder of Marrakesh. Established in Meknes WAS this extended period. The Earliest To Be Settled by WAS Nejjarine Around the Mosque, an Almoravid foundation. Markets congregated around the mosque, Specializing in Firearms, woodwork and metal products. Like Other settlements of the time, Meknes Was Not fortified: walls Were not added Until The End Of The Almoravid extended period.
The Town Fell Into the hands of the Almohad dynasty (1147-1269) at the start of Their rule: it was taken by year army led by the Caliph Abd al-Mu'min in person. DURING this période It Was enlarged and urbanized. An inscription states That the Great Mosque enlarged WAS DURING the reign of Mohamed Annacer. Water from the spring Tagma WAS Brought to the town to serve as the: various fountains, baths and mosques. At That Time There Were oven sets of baths (hammam), the location of data and identify how the town Which HAD spread.
During The Subsequent Merinid période (1269-1374), Meknes Absorbed the suburbs That HAD grown up round it. Refugees from the centers in Andalusia Moorish That Fell to Christian forces, aussi Helped to swell the population, Among Them a significant Jewish community. FOLLOWING Merinid practice, Abu Yusuf built a Kasbah (the only mosque of Which Survives) outside the old town, as well as the first of the Three madrassas (Islamic schools) with the Merinid Which rulers endowed Meknes. Other public buildings from the Merinid période included mosques, Hospitals, libraries and fountains.
The founder of the Alawite dynasty, Moulay Ismail (1672-1727), made Meknes historical capital city and Carried Out Many reconstructions and additions, Such as mosques, mausolea and gardens, historical goal contribution hand Was The establishment of a new imperial city. Built in the Hispano-Moorish style, it is impressive in Both extents and construction. It is enclosed by high walls pierced by monumental gates. Within the palace are icts with Enormous stable, a military academy, vast water storage cisterns and granaries.
The high defensive walls of Meknes are pierced by the monumental gates: Bab Mansour Laalej, Lakhmis Bab, Bab Berdain, Bab Jdid, etc.. Within There are Many religious buildings, Especially from The Many mosques and the madrassas successive Periods. Some of the fondouks (inns) That cluster around the gates Were Devoted To Specific crafts or trades: for example, the Fondouk Hanna dealt Solely in henna, while the Jewish craftsmen Worked at the Fondouk Lihoudi. Were some quarters reserved for Specific trades and activities
Source: UNESCO / CLT / WHC
Historical description

The name dates back to Meknes Meknassa illustrates Berber tribe that dominated the eastern Morocco to Tafilalet and received Moulay Idriss I, founder of the Moroccan state and Idrisid dynasty in the 8th century after Jesus Christ.
Leaders Almoravids (1053-1147) had to practice to build a stronghold for the storage of weapons and food for their troops. This practice was introduced by Youssef Ben Tachfine, the founder of Marrakech. Established at the time, Meknes is named Tagrart (Garrison). The oldest part is around the mosque Nejjarine, Almoravid foundation. Markets dealing in firearms, marquetry, metal products, etc.., Form around the mosque. Like other institutions of that time, Meknes is not fortified, the walls will be added at the end of the Almoravid period.
The city fell to the Almohad dynasty (1147-1269) at the beginning of their reign: it is taken by an army led by Caliph Abd el Moumen in person. During this period, the city has grown and urbanized. An inscription shows that the expansion of the Great Mosque dates from the reign of Mohamed Nasser (1199-1213). The water sources of Tagma is made until the city to serve the various fountains, baths and mosques. At that time, there are four kinds of baths (hammam) whose location reflects the expansion of the city.
Then, at the time Merinid (1269-1374), Meknes absorbs suburbs that have grown around it. Refugee centers of Moorish Andalusia fell into the hands of Christians are also joining the ranks of the population of Meknes, among them a large Jewish community. Accordance with the practices of Merinids Abu Youssef (1269-1286) had built a Kasbah (which only the mosque remains) outside the old town and the first of three madrassas (Koranic schools) whose leaders will equip mérinides Meknes .