Morocco Slow to Enforce Laws on Women’s Rights

Morocco Slow to Enforce Laws on Women’s Rights


She gave conflicting statements and when she was finished speaking with two male police officers, no one was clear on what had really happened. There were only two consistent elements in her testimony: that her first name was Amal and that she was pregnant.
Like many unmarried girls in Morocco, she would be afraid to admit to having had a sexual relationship because of the social stigma but also because it is illegal to have sex outside of marriage.

Last year, 16-year-old Amina Filali committed suicide after a judge and her parents forced her to marry her alleged rapist, causing a national and international uproar.

In 2004, Morocco changed its code of family law, shifting away from Islamic principles by giving more rights to women regarding divorce and polygamy, and raising the minimum marriage age for women to 18 from 15.
But conservative judges have been finding ways around the law. Courts have granted special dispensation for minors to marry in 90 percent of the cases that have appeared before them, according to 2010 data reported by the Justice Ministry.

And while human rights groups are urging Moroccan leaders to further reinforce women’s rights, amending the penal code remains a sensitive issue. While the government has ratified international treaties on human rights, its own laws do not yet conform, a situation that has led to protests, human rights groups say.

In Amal’s case, the police officers who questioned her late last month were extremely gentle. The presence of Najat Oulami, a member of the women’s advocacy group Al Amane, seemed to help.

“We help women navigate the system and make sure that every woman that comes to our offices asking for our help is treated well by the authorities,” Ms. Oulami said. “We took Amal to our shelter, we gave her clothes and fed her. But she is a minor, we cannot take on the responsibility and the authorities need to deal with her case.”

Because Al Amane cannot shelter minors, Amal was sent to a different shelter, and her whereabouts are now unclear.

To avoid more tragedies like the Filali suicide, rights groups say that Morocco must change Article 475 in its penal code, which allows for a charge to be dropped in cases of statutory rape if the two parties get married. One interpretation of this provision has allowed rapists to swap the charges against them for a wedding ring and a child bride.

“The problem is, many judges are very conservative,” Ms. Oulami said, “and they believe that it is better to save the girl’s honor by giving their permission to let minors get married.”

Al Amane is one of several groups throughout Morocco working with Global Rights, a nongovernmental organization that aims to help women get more access to the justice system.

A grant from the Netherlands has led to the creation of a Web site called Marsadnissa, or Women’s Observatory, where judicial decisions are listed as a sort of database to help women’s rights lawyers across Morocco argue the law more effectively.

This kind of tracking mechanism is crucial, rights advocates say.

“Judges don’t know how cases are being decided across the country — there is no systematic collection and publication of court decisions at the local level,” said Stephanie Willman Bordat, an American who is the Global Rights director for the Maghreb region of North Africa. “We’d like to see greater consistency in court decisions and greater protection of women’s rights by the judiciary.”

In January, the Justice Ministry issued a statement saying it was in favor of abrogating Article 475 and human rights groups are confident it will be struck down by Parliament. The Islamist-led government, however, is not showing much impetus to act.

“The pressure of civil society has already created an impact: It has become impossible now to marry a girl under the age of 16,” Kachane Belcaide, a lawyer in the northeastern city of Khemisset, said last month. Still, “the current government seems to be divided,” he added. “There is no sign that a special law on violence against women will be put forward.”

Observers say that any changes undertaken by Morocco will not mean much as long as there is not a strong and independent judiciary to apply the law. In fact, Moroccan judges themselves are demanding changes to the family code. In August 2011, judges formed the association of Moroccan judges, which now has 3,700 members, to protest judicial corruption and interference by the executive branch, which they say undermines their independence.

Aziz Nizar, a judge and former president of the association, said initiatives like Marsadnissa would help change the system. “There are many ways to interpret a law,” he said. “I frequently go on the Web site, read the decisions and am inspired by them. Sometimes I even enter comments and give my opinion on some cases.”

Despite the various initiatives, the biggest obstacle to advancing protections for girls seems to be the prevailing mentality in Morocco about women and their place in society. A recent online documentaryabout the rape law, “475: Trêve de Silence,” in which Moroccans of all ages and from different parts of society were interviewed on pre-marital sex and rape, showed a clear consensus that a girl who had lost her virginity had lost her value.

“A woman should stay at home and only go out to run errands,” one man said in the documentary, suggesting that a rape victim was responsible because she put herself in danger. “She shouldn’t be wandering around the streets.”

Even some women in the film said they believed that was normal for men to desire women. As one teenager put it: “The man is never guilty.”

Alice Urban contributed reporting from Rabat.



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Life in Morocco: An American Experience


Fez, October 3, 2011


Before I came to Morocco several months ago, I had many conceptions and misconceptions about living in a North African, Islamic country. What must I do when I hear the call to prayer? Will I be tolerated as a Christian? Will I be allowed to associate with women? These were all questions that came to my mind when I thought of coming to Morocco. The Morocco of my mind was the Morocco of Hollywood films and when I thought of Morocco, I thought of camels, tents, the French Foreign Legion and the One Thousand and One Nights.

Since I have come to Morocco, my friends and family in America have asked me many questions. “Do they have highways in Morocco?” “Do they have mobile telephones?” “Do they have washing machines?” I’ve also heard more than enough questions about camels and about the desert.

Now I am here. I have lived and worked in Fez for several months and I scarcely see anyone who is not Moroccan. I am entirely immersed in the culture. I eat Moroccan food, my friends are Moroccan, my clothes are Moroccan, and I have done a fair amount of traveling.

Since I arrived, I have seen my fair share of televisions, mobile telephones, highways and European luxury cars. I am however, still waiting to see the desert and those camels that everyone keeps talking about.

Many westerners have misconceptions about Morocco. I myself did not understand things well until I arrived. Muslim women are not shut up in some distant wing of their house where they are forbidden to have interaction with men. The women in Morocco work together with men in just about every job. I should also mention that not all women in Morocco are veiled. Morocco, like every other country has a diversity of people and of culture.

Some women are veiled and wear gloves so that the only part of them that is seen is their eyes as they look over their veils. Other women wear a scarf to cover their hair and they consider that to be sufficient. Then there are other women who do not cover their heads nor their faces and no one seems to be bothered about it.

It is common here in Morocco to see a veiled lady walking with a lady who only wears a scarf or perhaps with a lady who does not cover her head at all. These women who have different religious convictions all get along with one another and are friends.

These women have rights also. Some people make the mistake of thinking that because some Muslim women do not live free lives, then all Muslim women are oppressed. I think that the women of Morocco are among the most free of all of the women in the Islamic world. They come and go as they please. They drive cars. They do business or whatever else is necessary.

One should note that unlike the women of the west, Muslim women have always had the right to hold and inherit property. There have been many very powerful and influential women in Islamic civilization.

For example. in Fez one will find both a synagogue and a Mosque-university which were founded by women. The University is Al-Karouine which was founded by Fatima al-Fihri and it is reputed to be the oldest continuously operating university in the world and the synagogue is Em-Habbanim Obviously these women were not shut away in the harem fanning themselves all the day long. They were an important and influential part of their society.

Another issue should be mentioned, that is that Morocco is a very modern and progressive country. The streets are paved and wide. In Fez, there are fountains at every turn.

There has been much publicity this year about the King’s project of building the tramway in Rabat which apparently has been successful. Contrary to what some people might think, we have electricity, running water, and everything else that one requires for a comfortable life in this modern age. I have not done without anything to which I was accustomed in America save my favorite blend of pipe tobacco.

In Morocco there is a great deal of tolerance as well. Before I traveled to Morocco, I was warned by many friends that it could be dangerous for a Christian to travel to a Muslim land. After all, Muslims hate Christians, they say. Well, perhaps that is true in some places. I don’t know. I am in Morocco. Since I have come to Morocco, I have dined with Muslims. I have slept in their houses, I have been nursed by them when I was sick and they have never insulted me or discriminated against me for not being a Muslim. My friends know that I did not fast for Ramadan and they are not bothered.

In fact, when I visited some Muslim friends during Ramadan, they insisted on preparing food for me so that I could eat throughout the day as I am accustomed to do. They never ate until dusk, but they never asked me to fast with them. Never once has any of my Muslim friends tried to convert me to Islam since I came to Morocco. My religion is simply not anything that they are worried about.

I live in Morocco now. My conceptions now have a foundation and my misconceptions have been corrected and adjusted to correspond to the truth. Now I know that when I hear the call to prayer, I can ignore it. It does not stop all life and movement when it is sounded. Now I know that most people don’t care what my religion is. I don’t have to worry about being discriminated against. Many Muslims call me brother and friend and I know that they are sincere. I can associate with women. I can walk with them in the street and talk with them in their homes and there is no problem. It is easy to live among Muslims and I am quite comfortable here. I think that I shall stay for quite some time.

By Jess L. Norton is Morocco World News’ correspondent in Fez, Morocco.

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Life in Morocco: An American Experience


Life in Morocco: An American Experience




Before I came to Morocco several months ago, I had many conceptions and misconceptions about living in a North African, Islamic country. What must I do when I hear the call to prayer? Will I be tolerated as a Christian? Will I be allowed to associate with women? These were all questions that came to my mind when I thought of coming to Morocco. The Morocco of my mind was the Morocco of Hollywood films and when I thought of Morocco, I thought of camels, tents, the French Foreign Legion and the One Thousand and One Nights.

Since I have come to Morocco, my friends and family in America have asked me many questions. “Do they have highways in Morocco?” “Do they have mobile telephones?” “Do they have washing machines?” I’ve also heard more than enough questions about camels and about the desert.

Now I am here. I have lived and worked in Fez for several months and I scarcely see anyone who is not Moroccan. I am entirely immersed in the culture. I eat Moroccan food, my friends are Moroccan, my clothes are Moroccan, and I have done a fair amount of traveling.

Since I arrived, I have seen my fair share of televisions, mobile telephones, highways and European luxury cars. I am however, still waiting to see the desert and those camels that everyone keeps talking about.

Many westerners have misconceptions about Morocco. I myself did not understand things well until I arrived. Muslim women are not shut up in some distant wing of their house where they are forbidden to have interaction with men. The women in Morocco work together with men in just about every job. I should also mention that not all women in Morocco are veiled. Morocco, like every other country has a diversity of people and of culture.

Some women are veiled and wear gloves so that the only part of them that is seen is their eyes as they look over their veils. Other women wear a scarf to cover their hair and they consider that to be sufficient. Then there are other women who do not cover their heads nor their faces and no one seems to be bothered about it.

It is common here in Morocco to see a veiled lady walking with a lady who only wears a scarf or perhaps with a lady who does not cover her head at all. These women who have different religious convictions all get along with one another and are friends.

These women have rights also. Some people make the mistake of thinking that because some Muslim women do not live free lives, then all Muslim women are oppressed. I think that the women of Morocco are among the most free of all of the women in the Islamic world. They come and go as they please. They drive cars. They do business or whatever else is necessary.

One should note that unlike the women of the west, Muslim women have always had the right to hold and inherit property. There have been many very powerful and influential women in Islamic civilization.

For example. in Fez one will find both a synagogue and a Mosque-university which were founded by women. The University is Al-Karouine which was founded by Fatima al-Fihri and it is reputed to be the oldest continuously operating university in the world and the synagogue is Em-Habbanim Obviously these women were not shut away in the harem fanning themselves all the day long. They were an important and influential part of their society.

Another issue should be mentioned, that is that Morocco is a very modern and progressive country. The streets are paved and wide. In Fez, there are fountains at every turn.

There has been much publicity this year about the King’s project of building the tramway in Rabat which apparently has been successful. Contrary to what some people might think, we have electricity, running water, and everything else that one requires for a comfortable life in this modern age. I have not done without anything to which I was accustomed in America save my favorite blend of pipe tobacco.

In Morocco there is a great deal of tolerance as well. Before I traveled to Morocco, I was warned by many friends that it could be dangerous for a Christian to travel to a Muslim land. After all, Muslims hate Christians, they say. Well, perhaps that is true in some places. I don’t know. I am in Morocco. Since I have come to Morocco, I have dined with Muslims. I have slept in their houses, I have been nursed by them when I was sick and they have never insulted me or discriminated against me for not being a Muslim. My friends know that I did not fast for Ramadan and they are not bothered.

In fact, when I visited some Muslim friends during Ramadan, they insisted on preparing food for me so that I could eat throughout the day as I am accustomed to do. They never ate until dusk, but they never asked me to fast with them. Never once has any of my Muslim friends tried to convert me to Islam since I came to Morocco. My religion is simply not anything that they are worried about.

I live in Morocco now. My conceptions now have a foundation and my misconceptions have been corrected and adjusted to correspond to the truth. Now I know that when I hear the call to prayer, I can ignore it. It does not stop all life and movement when it is sounded. Now I know that most people don’t care what my religion is. I don’t have to worry about being discriminated against. Many Muslims call me brother and friend and I know that they are sincere. I can associate with women. I can walk with them in the street and talk with them in their homes and there is no problem. It is easy to live among Muslims and I am quite comfortable here. I think that I shall stay for quite some time.




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