Morocco: Lift Restrictions on Amazigh (Berber) Names


Morocco should stop interfering with the right of its citizens to give Amazigh names to their children, Human Rights Watch said today.
Numerous Moroccans living in cities and villages around the kingdom and abroad who chose Amazigh first names for their newborns have been refused when they applied at local civil registrars to record those names. Human Rights Watch wrote a letter to the interior minister, Chekib Benmoussa on June 16, 2009 detailing five such cases and soliciting an explanation. There was no response.
"Morocco has taken steps to recognize Amazigh cultural rights," said Sarah Leah Whitson, Middle East and North Africa director at Human Rights Watch. "It now needs to extend that recognition to the right of parents to choose the name of their child." 
Morocco's Law on the Civil Registry stipulates that a first name must have "a Moroccan character." Local administrators apparently interpret that requirement to mean names that are Arabic-Islamic, even though the Amazigh people are native to Morocco. The law gives parents the right to appeal a refusal in court and to the High Commission of the Civil Registry. Over the years, the commission has ruled on dozens of Amazigh, European, and other non-Arabic-Islamic names, accepting some and rejecting others.
The five cases documented in the Human Rights Watch letter, involving both residents of Morocco and émigrés living abroad, resulted ultimately in victories for the parents. But they succeeded only after bureaucratic delays and lengthy appeals, sometimes enduring hostile or humiliating questions from Moroccan civil servants and the insecurity of having a newborn who, for months, had no legal identity.
"We are happy that these parents prevailed, but no couple should have to fight their government, at this special time in their life, to be able to name their baby," Whitson said.
On August 26, a first instance court in Tahla (province of Taza) court approved an Amazigh name in a sixth case, allowing Abdallah Bouchnaoui and Jamila Aarrach, to name their five-month-old daughter "Tiziri," which means "moon" in Tamazight, the Amazigh language. The victory came only after the couple, who live in the commune of Zerarda in the Middle Atlas, had endured months of uncertainty.
For a seventh couple, the uncertainty continues. On March 11, Rachid Mabrouky went to the civil registry in the Saâda district of Marrakesh to register his two-day-old daughter as "Gaïa." Mabrouky told Human Rights Watch that the official on duty refused to accept the name, contending that it was "not Moroccan." Mabrouky went to the civil registry at the city's prefecture, only to be told the same thing.
When he explained that the name "Gaïa" was Amazigh and therefore Moroccan, the agent on duty persisted in his refusal, exclaiming, "You Amazigh are all fanatics," Mabrouky said. Mabrouky and his wife, Lucile Zerroust, who is French, filed a case in administrative court, where the case is still pending. "Gaïa" is the name of an ancient Berber prince.
Parents of an infant who is not recorded by the civil registrar may face obstacles when applying for a passport for the child, reimbursement by state medical insurance, or other services. Parents who persist in demanding that the government record Amazigh names tend to be Amazighs who are politically active. They say that for every couple like themselves, there are others who avoid giving their children Amazigh names, fearing a humiliating refusal from local officials followed by administrative problems.
The Amazigh are the indigenous people of North Africa and are overwhelmingly Muslim. Today, the two largest Amazigh populations are in Morocco and Algeria, where some are actively engaged in seeking cultural, linguistic, and political rights. In 2001, King Mohammed VI of Morocco created a Royal Institute of Amazigh Culture and began a program to teach the Tamazight language in schools.
Several Moroccans who are Amazigh told Human Rights Watch that when civil registry agents are presented with uncommon first names, they consult lists prepared periodically by the High Commission of the Civil Registry. These lists include dozens of non-Arab-Islamic names, each one marked "accepted" or "refused." Human Rights Watch has copies of some of these lists. According to the law, the commission is composed of representatives of the interior and justice ministries and the kingdom's official historian.
International jurisprudence supports the freedom to choose one's name. The United Nations' Human Rights Committee ruled in the 1994 case of Coeriel et al v. Netherlands, "Article 17 [of the International Covenant on Civil and Political Rights] provides, inter alia, that no one shall be subjected to arbitrary or unlawful interference with his privacy, family, home or correspondence. The Committee considers that the notion of privacy refers to the sphere of a person's life in which he or she can freely express his or her identity.... [This] includes the protection against arbitrary or unlawful interference with the right to choose and change one's own name."
"Unless a first name is patently offensive or objectionable or harmful to the interests of the child, authorities have no business curbing the right of parents to make this very personal choice - especially not when the curb amounts to a form of ethnic discrimination," said Whitson.
Human Rights Watch's letter to Minister of Interior Benmoussa, seeking information about the cases involving the naming of five Amazigh children - Ayyur Adam, Massine, Sifaw, Tara, and Tin-Ass - is online at: http://www.hrw.org/node/85427 (English); http://www.hrw.org/node/85429 (Arabic).



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Amazigh or Arab: keep tolerance!


Amazigh or Arab: keep tolerance!



One of the issues that attract a lot of debate in Morocco when brought to conversation is “Tamazight”. From the question of race, identity, culture, to alphabets in which the language should be written in, and the right of “Amazigh” people to hear and use their language in public administrations as well the use of “Tamazight” in Moroccan school.

“Tamazight” was, still and will always be one of the hot and complicated subjects for it is a vital element of Moroccan identity. And as any controversial subjects with many ramifications, everyone tackles it from an angle and defends his point of view but sometimes ignore the other’s even if it may contain certain truth.

The debate intensifies more between “Arabs” and “Amazighs” and in many cases raises conflict especially when fanatics from both sides come together. And everyone tries to intimidate the other and exclude his right of existence particularly when they enter in race discussions, and who is from where, and who has the right in Morocco?

For some “Arabs”, and insist on some because not all of them has this view, “Tamazight” is only a primitive language and culture that has no value in the 21st century, and there is no benefit to knowing about it or the culture of “Amazigh”. And those who defend ideology goes so far and see it as a threat for “Arabic”, the holly language of Quran, and that it might be also a threat for Islam. And of course, it’s only an ideological use of “Arabic” for some goals and gains and has nothing with reality. From when Arabic language is necessary to be a Muslim, if it was, most of Asian people wouldn’t have been Muslims, but they are. Defending “Tamazight”, language and culture, has never been against Islam. And for “Amazigh” people haters, and they are numerous, I just tell them where we can take the bulk of Moroccan society if you don’t like them?

For some “Amazigh” fanatics that see “Arabs” as enemies, I also ask them the question where can we take those you think are “enemies” away from you? They have the right to exist as you think you have, and if some of “Arabs” really have hurt “Amazighs” and “Tamazight” and some of them still and will always fight their right of existence fiercely, but not all of them do. And hatred you might harbor toward “Arabs” if not harm the cause you are defending, will never serve it.

To be objective, “Tamazight” has suffered for long, and it has sustained a lot of prevention, and now it’s not bad if it gets some care, and its constitutionalization in the late constitution is just the entrance, and a lot of work still needed.

I’m an “Amazigh” and I have a lot of “Arab” friends and never judge them by their origins. And when I want to defend “Tamazight”, I never defend race because in Morocco, few could be completely sure of their origins, and absolutely be certain if they are pure Amazigh or pure Arab, but I defend culture and language no matter what your roots are.  We have to accept each other with different langue and culture, and this tolerance is something we have to keep in mind when dealing with anyone different from us, whether he is “Arab”, “Amazigh” or whoever.




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Moroccan Art


Moroccan Art

Moroccan art is very rich and diverse. Moroccans have safe guarded its techniques and traditions for centuries.

Babouch

soukThe Neolithic period is a milestone in building the Kingdom of Morocco. In fact, immigration from everywhere and thoughout history has brought up a rich tradition of Moroccan art and craft.

Eventhough I grew up with a lot of these pieces around me in the house, in restaurants, mosques and almost everywhere I went, I had not estemated its precious value and artistic beauty untill I grew up and traveled overseas for an extended period.

My longing for home sweet home has stirred unexpected dazzlement and particular interest in Moroccan art, initially when I took a color and design class in college and then when I worked on various interior design projects in new york.



Now, every time I go to Morocco I find myself compelled to buy my next precious piece. I am into jewelry. what are you into?

Moroccan Woodworking.

Moroccan Carpets.

Moroccan Leather.

Moroccan Jewelry.

Moroccan Metalwork.

Moroccan Pottery.

moroccan woodworkToday, the past, old traditions and the diversity of the Moroccan people and its culture have given birth to the richness of Moroccan craft which has more than 70 trades and a surprising diversity of designs and materials which are used: wool, leather, wood, sorrel, alfa, the dom, clay, stone, marble, copper, iron, silver, gold, iron ...


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