Many never see anything but Figuig





Figuig is one of those places where the idea that the desert is an ocean, comes alive. Surrounded by sand that is only passable for the skilled, the outside world is something that is quite irrelevant. Even in modern ages, this is the reality to Figuig.
Young men seem to have wings, a great percentage among them leave for large Moroccan cities, or for Europe. Many return, some start businesses here.
For the young woman, the ocean is simply too wide. Hers are only the stories of her brothers and husband.

Development in Morocco and the Enemy From Within



Morocco is a developing country that has suffered under the yoke of corruption for many years. It is still burdened by economic and social challenges that exercise enormous stress on the country’s progress and development. Until not long ago it had been in the iron grip of a rigid regime. We need to add to this the issue of the Moroccan Sahara and the other colonized enclaves that drain much of the country’s political and economic efforts and potential. These are facts that have to be noted and remembered before embarking on any discussion or criticism of the country’s current situation. It is primordial to bear them in mind if we really want to be fair in our assessment and evaluation of our country’s achievements.

Unfortunately, it has become a recurrent practice and habit to show a lack of appreciation and ingratitude to anyone for anything they have done for the good of our country, which is not fair. It also hurts so much to see and hear some of our fellow Moroccans butcher our country’s image and underestimate any efforts to make a step towards development. These are the enemy from within who are good at nothing but expressing their skepticism and casting their cynicism on us.

The first thing we need to do is to look back at the past years and remember how things had been up until the end of last century, the thing that many young people do not know or do not realize. Most of the people who take to the streets on a weekly basis demanding change and calling on the people to voice their demands are mainly young people, and it has been a defining characteristic of the demonstrations to consist, for the large part, of young people. Looking at their age, we can easily conclude that they are too young to know anything about Morocco’s past, and those pushing them to the streets have excelled in manipulating their innocence and ignorance perfectly.

Most of the young people who rally in the streets have no idea that at a certain time in Morocco one would not dare talk about politics even to oneself, and they have no idea, too, that there was a time when the lowest Auxiliary Forces private ruled the streets and frightened people just by passing by.

Those days are gone, and we live in very much different Morocco. We can all see that people express themselves openly and publicly; otherwise, we would not have heard calls for public lunch in open air while the people are fasting during Ramadan such as what happened in Mohamedia a couple of years ago. Also, we all see open calls for a non-religious state on social media with no fear, let alone similar calls for unconditioned sexual freedom and liberty. Clear evidence of the new era that began when King Mohamed VI acceded to the throne was his initiative to reconcile with the past through the Commission of Equity and Reconciliation, revealing his intentions and the kind of Morocco he sought to build. This commission was created and accomplished its mission long before any signs of the Arab Spring had been observed. We did not need to wait for Tunisia or Egypt to be ripped apart to do this.

As for the issue of development, it would be ungrateful of some of us to deny any progress or development; and we all should really start to learn how to appreciate what Morocco has been achieving. It is true that the pace of development is considered by many to be slow, but, then, we should also note that it is steady. We cannot just say there is no development whatsoever. Change and development are obvious and significant, but are we playing an active part in all of this?

This brings us to an issue that is really serious and dangerous, and bringing it up really hurts and irritates at the same time. The stance of those who think that the rhythm of development is slow can be understood and debatable, but the problem is in those who criticize anything and everything in exaggerated ways. These are the enemies from within, people with a completely different mindset. They have turned into campaigners whose sole task is to criticize in a destructive rather than a constructive way. Again, small examples can make this point tangible.

People have had different reactions to Morocco’s high speed train project as they swing between those who bless it and see it as a step into the future and those who curse it and think it is unnecessary. Those who look at the project with positive eyes are optimistic and look forward to having similar projects; whereas, those who trivialize it and describe it as unnecessary cannot see the potential it will bring to the country. As for those who are counted among intellectuals and are supposedly well-aware of the reality of life in Morocco, things get alarming when these people choose to underestimate the country’s potential. These are the ones I call pseudo-intellectuals because they just pretend to be who they cannot be.

It is unbelievable how naïve and unaware a person could be when dealing with issues that might harm our country’s image. Such people look at the initiative for high speed rail, for example, as no more than a form of saving French companies from bankruptcy by offering them projects in Morocco. In other words, they believe that Morocco has become some sort of El dorado to crisis-hit French firms. In a sense, I would agree with these people that we are still economically annexed to France and dependent on it. But what have we done to change this?

We all know that East-West relations are governed by politics and economy, but are the West the one to blame for that? What have we done to serve our country? Risk our lives crossing the Mediterranean to reach its northern shores to collect their garbage for a handful of euros then come and say that our country is worthless?

Such things can be understandable if they come from a common person whose main concern is to earn their daily bread, but what is intolerable is to find people writing all sorts of irresponsible things and pretend to be aware of our reality. Moreover, what is equally as bad is to find it written for an international readership and give them the worst false images about Morocco and Moroccans.

From another perspective, we really should stop blaming others for our own backwardness and inability to have a strong economy, despite their historical involvement in it. If we are dependent on the West and its technology, we should then confess and admit that we have never done anything to achieve our independence.

I personally have never heard of any country so burdened by its own people and so mercilessly butchered under the pretext that it has given them nothing. Is this how things should be? Who is supposed to build the other? We should be aware that we have been carried away by our own egos at the expense of our national role, and if we do not wake up soon, we will all go down and take our country down with us.

Do you know anything about Morocco?



I am going to meet attractive lady that is from Morocco on July 3rd. She teaches the language of French for living. I do not know anything about Morocco culture or anything like that. I would like to know about their culture, etc... Thanks!

Well, I travelled once to Tunisia, and on forums I read Morocco has a similar culture. Tunisia is a muslim country, but quite liberal (as muslims go), so I expect Morocco is the same too. Women are generally treated with respect, booze is not allowed for locals, but they sell it for tourists, so at least they're not judgemental. Overall I'd say they're about as strict as a regular JW congregation . They're quite poor as a country - the CIA World Factbook says GDP per capita is $4,600 - as a comparison USA has $46,400, so an average worker makes 10 times as much in US.

What is worth mentioning is that I found them quite informal, you could just walk in a shop, strike a conversation with the owner, and ten minutes later you're the bestest friends. This feature makes them an excellent salesmen, they could literally sell ice to the eskimos, and trust me, they will most certainly try. This experience might be just me though being eastern european; I find US people quite informal too - but not really that much.




The port cities are modern and not very attractive.  The cities further in the interior, like Marrakesh, have retained the medinas and old sections of town that give the sense of living in another time and place.  The desert has it's own beauty though arid.  The people are friendly and while most people are Muslim, there are lots of Jews and Christians living in the country.  There is still some French influence, with most people speaking French and some English.


 Arkansas


LOCATION: Morocco

POPULATION: 29 million

LANGUAGE: Arabic (official); French; English; Berber; Spanish

RELIGION: Islam (99 percent); Christianity; Judaism

1 • INTRODUCTION


Morocco has been invaded many times throughout its history. Arab invaders brought Islam to Morocco during the seventh century. They later brought art, architecture, and universities. From the fifteenth to the nineteenth century, European nations gained control of Morocco. In the twentieth century, France made Morocco a protectorate. However, the people did not want to be ruled by others, so they revolted against any conqueror. Morocco finally gained independence on March 2, 1956. The government is now a constitutional monarchy. It is ruled by a king who is a descendant of the Prophet Muhammad, the seventh-century messenger of Islam. The king appoints a cabinet, known as the Council of Ministers. He also appoints a prime minister as head of the government. The people elect the majlis al-nuab, or Council of Representatives.

2 • LOCATION
Morocco has an area of 172,368 square miles (446,550 square kilometers). Its coastline is more than 1,000 miles (1,600 kilometers) long. The population of Morocco is estimated to be 29 million.

The Moroccan landscape consists of desert, rivers, plains, and four major mountain ranges. The northwestern part of the Sahara Desert covers almost half of Morocco. Morocco's rivers are not navigable, but they are a major source of water for irrigation. Morocco's plains are cultivated with a variety of crops, such as oranges, figs, olives, almonds, barley, and wheat.

The country has a variety of weather patterns. The desert is hot and dry. The coastal plains have mild temperatures. In the summer the mountains are hot and dry. In the winter they are cold, rainy, and often snowy.

3 • LANGUAGE
Modern standard Arabic is the official state language of Morocco and Arabic is the most common language spoken. When pledging to do something, a Moroccan Muslim says insha Allah, or "if God wills it." Before doing something, a Muslim should say Bismillah, or "In the name of God." Common female Arabic names are Fatima, Aisha, and Khadija. Common male Arabic names are Muhammad, Hasan, and Ali. All of these are also names of famous people in Islamic history.

Titles of respect are often attached to names. An older woman may be referred to as Lalla, which is similar to "Ma'am." A man may be referred to as Sidi, or Si for short, which is similar to "Mr."

4 • FOLKLORE
Morocco has many legends based on the exploits of Muslim holy men called murabitin in Arabic. Murabitin were believed to have baraka, or divine grace, that let them perform miracles. Their burial sites are visited by people hoping for blessings and favors. The murabitin are more common in the countryside than in the urban areas.

Some Moroccans believe in spiritual beings called jinn. Jinn are said to take on the forms of animals. To ward off these spirits, Moroccans wear verses from the Quran (Koran) on an amulet. The Quran is the Muslim holy book. They also wear the "hand of Fatima," a charm in the shape of the right hand, to protect against the evil eye.

Often, women in the countryside believe in (and might practice) sihr, or witchcraft. Sihr is given orally, usually as a potion mixed with food or drink. A potion might make someone fall in love, or it might invoke a curse to take revenge.

Most folklore in Muslim countries tells stories of important people in religious history. According to the tale, al-Isra wa al-Mi'raj , on the twenty-sixth day of the Islamic month of Rajab, the Prophet Muhammad traveled at night from Mecca (a city in what is now Saudi Arabia, then known as Hijaz) to Jerusalem. From Jerusalem, he rode his wondrous horse, al-Burak, on a nighttime visit to heaven. This legend is celebrated every year throughout the Islamic world.

5 • RELIGION
Almost all Moroccans are Muslim. Islam is the state religion. The largest mosque in Africa is the Karaouine Mosque, built in AD 862 and located in the city of Fez. This mosque has enough room for more than 20,000 worshipers. A small number of people—about 70,000 are Christian (mainly Roman Catholic). An even smaller minority (6,000–7,000) are Jewish.

6 • MAJOR HOLIDAYS
Moroccans celebrate secular and Muslim religious holidays. One major Muslim holiday is Eid al-Fitr. It is observed the last three days of the month of fasting called Ramadan. The other major Muslim holiday is Eid al-Adha. It commemorates the willingness of the Prophet Abraham to obey God's command. Eid al-Adha signals the end of the Muslim pilgrimage to Mecca, or hajj. Every Muslim must make this pilgrimage at least once during his or her lifetime.

Secular holidays include King Hassan II's Coronation Day (March 3); Labor Day (May 1); Independence Day (November 18); and New Year's Day (January 1).

7 • RITES OF PASSAGE
All Moroccans are expected to get married. Weddings take several days, and involve elaborate parties with food and dancing. Every wife is expected to have children. Circumcision of males is required by Islam. In Morocco, it is usually done when the boy is young, sometime before his sixth birthday. People who die are buried within twenty-four hours. Relatives and neighbors gather for three days to mourn and recite from the Quran (Koran). On the fortieth day after the death, friends and relatives gather again to mourn and have a feast, known as sadaqa .

8 • RELATIONSHIPS
Moroccans shake hands during greetings and farewells. Close friends of the same sex commonly hug and exchange kisses on the cheeks. People of the opposite sex just shake hands. The most common greeting among Moroccans is the phrase Al-salamu alaykum, which means "May peace be upon you." The response is Wa alaykum al-salam, or "May peace be upon you also."

Family members are very courteous to one another and to their guests. However, in public each person hopes to advance his or her own interests, so they might not show the same courtesy.

Boys and girls are kept apart until they grow old enough to understand sexuality. It is considered inappropriate and shameful for unmarried males and females to socialize. Premarital sex is strictly forbidden. A girl who loses her virginity outside of marriage brings great shame to her family's reputation. Moroccan males can socialize outside of the home, often at the cafe. Women are rarely seen at cafes.

9 • LIVING CONDITIONS
Moroccan neighborhoods have different types of homes, some new and some centuries old. The older towns, known as medinas, are usually surrounded by high, thick walls. The newer towns have houses with Western conveniences.

All Moroccans have access to clean water, and to cooking and heating fuel. Most homes also have electricity. Some homes have central heating and telephones. Most urban areas have public phones. Most toilets are porcelain-covered holes in the ground. Modern homes have Western-style toilets.

The streets are well developed. Most cities are connected by two-lane roads, railroads, and buses. The country has six major seaports and seven international airports.

More than half of the population is under the age of nineteen. Nearly one-third is under the age of ten. Casablanca is the largest city. It has about 3 million inhabitants. The life expectancy is sixty-three years for males and sixty-five for females. Morocco has a high rate of infant mortality—seventysix deaths in every 1,000 live births. Moroccans have only one doctor for every 5,200 people, and one dentist for every 100,000 people.

10 • FAMILY LIFE
The family is the center of every Moroccan's life. Children live with their families until they get married or go away to school. It is common for Moroccan women to live with their husband's family. Women are expected to take care of the home. The elderly are highly respected and are cared for by their families. Both men and women play a strong role in decision-making. Women have more freedom in the cities. More restrictions are placed on rural women.

Every Moroccan is expected to marry. For many women, marriage and childbearing are the ultimate goals in life. Most women want to get married before their mid-twenties, and most men before their thirties. Not all marriages are arranged by the parents, but parents have a say in the choices made by their children.

11 • CLOTHING
The traditional attire of Moroccans is a one-piece, floor-length, hooded dress, known as a jellaba. It is worn by both men and women. Western attire is often worn under the jellaba. In cold weather, many men cover their jellabas with a hooded cloak called a burnus . Religious and/or conservative women cover their hair in public. Berber women wear long, colorful dresses, often covering their heads with straw hats. They also often have tattoos on their foreheads, cheeks, or necks. However, this custom is slowly fading away. Rural men often wear turbans. A knitted skullcap is common attire for men going to a mosque.

12 • FOOD
Moroccans generally have three meals per day. Breakfast might consist of bread, olive oil, butter, and preserves, or a pancake-like food known as baghrir . Lunch is the largest meal of the day. It consists typically of couscous and tajin . Dinner ranges from light to heavy meals, with soup, known as harira, and bread being common. Moroccans are serious tea-drinkers, although coffee, with much milk and sugar, is also very popular. Moroccans, being Muslim, are prohibited from consuming pork or alcoholic beverages. However, alcohol is served in bars and cafes throughout the country.

Recipe
Moroccan Oranges
Ingredients
6 oranges, peeled and sliced
3 Tablespoons powdered sugar
½ teaspoon cinnamon
water or orange soda
Directions
Place the orange slices in a shallow dish.
Drizzle lightly with water or orange soda.
Sprinkle with the sugar and cinnamon.
Chill for 1½ hours, turning the slices occasionally.
Moroccans eat at a low, round table and often are served from one platter. Morocco's national dish is couscous, a kind of wheat pasta that looks like rice. Couscous is combined with meat, lamb, and other ingredients to make a main course. Another favorite Moroccan dish is tajin, which is a stew of vegetables and meat baked in earthenware pots.

13 • EDUCATION
Public schools are free and children between the ages of seven and thirteen are required to attend. This law, however, is not enforced. In 1992, only two-thirds of this age group attended school. In 1995, more than half of adults were illiterate (unable to read and write). French is taught in all public schools from the third grade through the completion of secondary school. English is taught in public schools at the secondary level. The school year is similar to that in Western countries: classes begin in September and end in June.

14 • CULTURAL HERITAGE
Moroccans enjoy rhythmic music and dancing. Most music on the radio and television is traditional Arab entertainment. However, more Western music is being broadcast, and MTV is now available by satellite. Traditional Arabic music uses string instruments, such as the rebec, lotar, ud, and kamanja . It is common to see girls and women dancing at an informal gathering. Sometimes the dancer seems to go into a trance-like state that may cause her to faint.

At festivals held in honor of local saints, horsemen, wearing white robes and white turbans, gallop toward the audience and then fire their guns into the air.

15 • EMPLOYMENT
Morocco's upper class is made up mostly of wealthy merchants and of the Prophet Muhammad's descendents, who are known as the Sherfa . The middle class is made up of educated professionals such as university professors, civil servants, doctors, lawyers, and high school teachers. The less-educated are employed mostly in factories and/or farms. Morocco has high unemployment, so many Moroccans find work in France, Belgium, Canada, Italy, Libya, and the Netherlands.

Most Moroccans work in agriculture, either as laborers or vendors. The plains of Morocco are cultivated with barley, corn, wheat, tobacco, citrus fruits, olives, tomatoes, and other fruits and vegetables. Morocco's chief export is the mineral phosphate. Morocco's third-most-important industry is fishing. Tourism is also important. In 1994, three million tourists visited Morocco.

16 • SPORTS
Soccer is popular in Morocco, as it is throughout the Middle East and North Africa. It is viewed weekly on television and played by men and boys throughout the country.

17 • RECREATION
Moroccan men spend much leisure time socializing at outdoor cafes. Most women's socializing is done in the home or on the rooftop. Here they might knit, crotchet, or embroider with other women. Men often go to movie theaters, but few theaters are open to women. Men and women both attend movies in "cineclubs," which are private clubs that show films for a small fee. Morocco has two television stations. About half the programs are in French, and the other half are in Arabic. Satellite dishes have made more programming available, including MTV and the Middle East Broadcasting Company (MBC).

18 • CRAFTS AND HOBBIES
Women weave rugs and carpets by hand, using a loom. These have intricate patterns and can take months to complete. Handbags and clothing are crafted from animal skins. In some villages in Morocco, women tattoo their hands and feet in very detailed patterns that cover virtually the entire limb. These henna tattoos fade away within a few weeks.

19 • SOCIAL PROBLEMS
The Moroccan government has made claims over the Western Sahara. It now spends a substantial amount of its resources fighting a war against the Western Sahara's guerrilla movement, the Polisario. The government often arrests people and groups that it considers threatening. Human-rights organizations have criticized this practice. As a result, between June 1989 and April 1990 the government released 2,163 political prisoners.

Morocco's major problem is the lack of opportunities available to the people. Unemployment is widespread, and people have sometimes rioted over inflation. Slums are filled with people who moved to the cities in hopes of finding jobs. Crime is common in Morocco, but very little of it is violent. While hard drugs are rare, hashish and marijuana are common, but nevertheless illegal.



Read more: Moroccans - Introduction, Location, Language, Folklore, Religion, Major holidays, Rites of passage, Relationships, Living conditions http://www.everyculture.com/wc/Mauritania-to-Nigeria/Moroccans.html#ixzz0sGe0stMP
   purplesofa Re: Do you know anything about Morocco? posted ~ a year ago (6/29/2010)




Moroccan Culture Series
Henna - Introduction
Henna is a plant used in Morocco and many other countries/cultures to dye the skin in intricate patterns, sometimes called temporary tattoos. In Morocco, it is quite common to see henna on women's hands and feet for weddings, special occasions, or even just for a treat, while men use it on their hands and arms only for extremely special occasions. About 1 in 20 women that I see is wearing henna, while I have never seen a man with it. Of course, if the man's arm is dyed, it would be hidden, since Moroccan clothing nearly always has long sleeves.

Henna has something of a religious importance in Islam (although I've been told that real tattoos are forbidden) and there is a whole ceremony that goes along with its usage. Women gather together and sing or chant while the henna is being applied, and eat special foods that go with the henna spiritually. After the first woman is hennaed, the other women at the ceremony each apply a bit of henna as well.

I recently got my hands hennaed and took pictures of the process. In order to show detail, some of the pictures are fairly large. This makes the pages load slowly, so this article is spread out over a few pages.

First, henna is ground into a paste and applied to the surface of the skin through the hollow tip of a syringe. The henna stays on the skin for up to 12 hours.



On the left, you can see the bowl of henna paste that fills the syringe.